The Letter of Paul to the Romans Ch 1 Session 2

                                                               Session # 1.1                                                                     Pg.1
Opening prayer:                          
Father God we ask your blessing on this study tonight, that you would make us aware that in this world you do not always work independently.  Help us to realize that we too are vessels that you use to further your Kingdom on this earth. We pray that your peace and comfort be with those of us who are sick or disabled and cannot be here tonight. We ask that you share our blessing with them. Lead us now and give us understanding as we study the letter of Paul to The Romans, The word of God.. In Jesus Name we pray Amen
                   
This is session 2 of our study and will complete the first chapter of Romans. We have been introduced to Paul, And to the Roman Church and its ethnic makeup. And we  have some lead ins as to what Paul hopes to accomplish with his letter.
The fear of the Lord is the beginning of knowledge (Proverbs. 1:7). Paul perfectly displays the opposite of this Psalm in these verses when he describes how low mankind’s morality has fallen. We neither fear God nor do we have a proper understanding of what God desires of us. We live in a fallen world.
Many of the Jews in Jesus' day used the Septuagint as their Bible. Quite naturally, the early Christians also used the Septuagint in their meetings and for personal reading; and many of the New Testament apostles quoted it when they wrote the Gospels and Epistles in Greek.
So through the Septuagint mankind actually did  have a working knowledge of God and there was plenty to read of what the bible says about God and sin, but the early church did not know the deeper truth of how to respond to it.
The Gospels were yet to be written. And a study of the Gospel of Christ was a matter of what people had experienced or heard. And so Paul was hoping to bring to the church in Rome, a better understanding of the word of God, and to convict them of their sinful ways, and to bring them the message of salvation.
If one is humble and contrite when approaching the matter of learning the will of God one can expect  to be helped by the one promised by Jesus, “The Holy Spirit” who will give us help with a proper understanding and a clear view of the will of God for our lives. These verses from Paul are very critical of mankind, but they represent his view of how far the morality of man has drifted from the laws of God.

                     Romans 1:18-32, God’s Wrath Against Sinful Humanity
18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them. 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.
21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. 22 Although they claimed to be wise, they became fools 23 and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.
24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. 25 They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.      

                             
                                                                                                                                                    Pg.2

                                                         Discussion
Paul is telling us in these verses, that all of mankind needs the gospel of Jesus Christ, This is reflected in the lives of so many who don’t know God, or do not know the message of Jesus, and so many who do not want to know it, and even those who do know it and will not respond to it. And like the Roman church, there are those who call themselves Christian yet have only a minimum knowledge of God, and how a Christian is to live.
We all need to hear the gospel message. If left alone, man will often stray from a life of obedience to God, then quickly begin to pursue his own desires. Just as Adam and Eve in the Garden of Eden, could have enjoyed a perfect existence in fellowship with God, But instead chose not to obey God, we too have the same penchant for serving self.
Our modern, high tech, super sophisticated world tends to reject God’s word, and substitute social emancipation from God as a desirable condition. Society has devised a life pattern which has relegated God to what it deems a more controllable position. We have built our own golden calves, our possessions, and our comforts. Our time is our own and we allot some of it to God.  We worship in our own way, a way which soothes our conscience, and answers our need.  We have even learned to do what we have termed “good” but in Isaiah 64:6 the prophet tells it like it is.
                                                          Questions
Q.1 What are your feelings about the words of Paul in these verses to the Roman church?
Q.2 Which, if any of these criticisms can be applied to our society today?
Q.3 Paul writes in verse 23 about images, what do you think he was referring to?
Q.4 In vs 25 Paul says,“They exchanged the truth about God for a lie”, What does this mean?

                                                          Scripture continued                                                          
26 Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. 27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.
28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. 29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, 30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; 31 they have no understanding, no fidelity, no love, no mercy. 32 Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.
                                                    Discussion
In verses 26-32 we have Paul’s assessment of how bad things in that society had become. Mankind had been given over to sexual immorality, to the lowest form of debauchery. And to make matters even worse, these sinful acts were being further magnified by glorifying the committing of them. They began to accept the matter of immorality as a preference as long as it didn’t affect anyone else.  But God was affected, He was taking notice of it.  And as is happening even in our day, in that day they  choose to ignore Gods law because it reminded them of their sins. But God says Woe unto those who commit such acts. (Isaiah. 5: 18-23).


                                                                                                                                               Pg.3
                                                  Questions
Q.1 What was the consensus about sexual immorality in Paul’s day? Is it the same in our day?
Q.2 A list of sins, but no mention of theft, fraud, slothfulness, or lying? Are there others?
Q.3 In vs. 26 - 28 the phrase “God gave them over” what meaning does that convey to us?
Q.4 How should the Christian feel about men marrying men and women marrying women ?
Q.5 Are Christians to honor such matters when it becomes law? Psalm 1:1-6, Rom.13:1-5
Q.6 What usually happens when one begins to practice sinful and corrupt acts?

                                                 Commentary:                                                                    
Sexual immorality and idolatry are problematic for society today and have been such since the first century. God never intended such for man, read Jeremiah  29: 11  this scripture tells us what God wanted for all mankind.
Paul tells us in these verses that God gave them over to the sinful desires of their hearts, to sexual impurity for the degrading of their bodies with one another, to shameful lusts, to a depraved mind, and that God’s wrath is revealed as He hands men over to evil.
Homosexuality, debauchery, murder, theft, idol worship, and all manner of evil is not the stuff of which life is supposed to consist. Paul says that these are a sign of a sick and failing society. Just as Sodom and Gomorrah had descended into a sinful and immoral state and were destroyed by God because of their immorality, we as a society are choosing to accept such things as simply how things are in our world today. And as Paul tells us in vs.32 Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

                                                 Questions
Everyone is guaranteed the right to the freedom of expression, and to live the lifestyle and make the life choices they prefer.  It seems to be a very non restrictive, free and unjudgmental world we live in today. But there is a Judgment day coming.

1. What is it about creation that helps us understand God's eternal power and divine nature?
2. Some religions exclude the worship of Jesus, What are the Christian’s feelings about this?
3. What does it say about people who have no regard for God’s creation but worship idols?
4. Paul is referring to idolatry, are there modern applications for the same teaching?
5. Paul says homosexuality is the result of idolatry, does this relate to our society today?
6. What bible was available to the Roman church?
7. In the list of sins, does Paul refer to any of these "sins" as being more evil than the others?

                                             Closing Prayer:
Gracious God, thank you for approving and accepting your people, those who pay attention to your word, because of what Jesus did for them Give us the wisdom and strength to pursue, approve and do only what pleases you. Now we offer up those who are on our hearts, whose names are on our lips who need your healing touch__________. We pray that you will impart to them your comfort and healing touch, that they might be more able to endure and prevail over their illness. These things we pray in the name of Jesus, Amen.





                                                                                                                                                             Pg.4
                                               Scripture readings
 Isaiah 64:6  All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away.
                                                                           
Isaiah 5:18-23 Woe to those who draw sin along with cords of deceit, and wickedness as with cart ropes, 19  to those who say, "Let God hurry; let him hasten his work so we may see it. The plan of the Holy One of Israel-- let it approach, let it come into view, so we may know it." 20  Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. 21  Woe to those who are wise in their own eyes and clever in their own sight. 22  Woe to those who are heroes at drinking wine and champions at mixing drinks, 23  who acquit the guilty for a bribe, but deny justice to the innocent

Isaiah 10:1-3  Woe to those who make unjust laws, to those who issue oppressive decrees, 2  to deprive the poor of their rights and withhold justice from the oppressed of my people, making widows their prey and robbing the fatherless. 3  What will you do on the day of reckoning, when disaster comes from afar? To whom will you run for help? Where will you leave your riches.
                     
Psalm 1:1-6 Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night. He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. The wicked are not so, but are like chaff that the wind drives away. Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; ...

 Jeremiah  29:11  For I know the plans I have for you," declares the LORD, "plans to prosper you and not to harm you, plans to give you hope and a future.

Romans 13:1-5 Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience.                                                                                                                          








                                                                                                                                 
                                                                                                                                              Pg.5
                                                           Meditation:                                                              
Gentile sins are Paul’s focus in Romans 1:18–32, as seen in his references to the worship of idols and homosexuality. However, not all Gentiles in the first-century Roman Empire worshiped graven images or engaged in homosexual acts. Some were God-fearers, Gentiles who were attracted to Jewish monotheism and ethics, and who followed the Lord of Israel except for being circumcised. There were also what we might call “virtuous pagans,” Gentiles who had no particular affection for Yahweh but were essentially monotheistic and strove to live ethically responsible lives.
Romans 1:29–32 gives the other ethical consequences that flow from humanity’s rejection of God. Paul does not give us every possible way that human beings can commit sin.. Some among the sons and daughters of Adam take their sins to the utmost conclusion in things such as murder and ruthlessness, while some merely gossip on occasion or mildly disobey their parents—transgressions that seem insignificant if we believe God grades on a curve. Either way, human beings outside the covenant community of Israel are in the worst predicament imaginable. Today’s passage has Gentiles in mind primarily, but it ultimately describes the condition of everyone who is not in Christ by faith alone.
Human beings might consider the most “minor” sin is evidence that at a fundamental level, we do not want the Lord involved with what we do or say or think. Unless and until we are convinced of that truth, we will not see our need for the gospel and the fact that it is only by grace alone that we can be saved. Paul wrote that people made a horrible trade: “They exchanged the truth of God for a lie” (Romans 1:25). They traded worship of God for worship of things. They chose worshiping and serving created things rather than the Creator, but really they were just being foolish. Their choices showed their futile and darkened thinking. The thing in which they find their highest love and joy and hope. People love their families, their careers, their stuff, their hobbies or themselves more than God. Not much has changed since this was first written. Today, people still choose to worship the things that they have created instead of our Creator.
From the last verse of our reading for today, we see that we have a huge problem with that. We know God’s righteous decrees. Yet, we choose to do and accept so many things that fly in the face of God’s law and commandments. Since we’ve accepted and done so many of those things, will God accept and approve us? We don’t have what it takes to meet with God’s approval – There is no eternity that will be pleasing to anyone if Jesus is not in it. Have you been convicted of your sin and your need for Christ?
Thankfully, God’s acceptance of us doesn’t depend on us, but on him. If we fast-forward a few chapters in the letter to the Romans, Paul gives us great comfort. He tells us that Jesus “was delivered over to death for our sins and was raised to life for our justification” (Romans 4:25). Jesus gave up his life and died for our sins. God accepted Jesus’ payment for our sins. And God declared you not guilty when he raised Jesus from the dead. God accepts and approves of you because of Jesus.  
Then there is the matter of Paul’s telling us that even in our present sinful state, that our faith, and being justified by the Grace of God is actually a profound truth and that our believing in God, and our promised salvation by Jesus Christ, will save us if we repent and choose  to live a Godly and repentant life. When that truth finally is brought home to us, and our promised Holy Spirit is allowed to influence our lives and the choices we make, we will submit our wills to the path of life that God has willed for us. Amen

The Letter of Paul to The Romans Ch1 Session 1

                      This is the first in the series of studies in Romans, We begin with a brief description of Pauls relationship with the Roman Church at the time of his epistle to them. The fact is, Paol had only hear some reports and descriptions of the Roman Church. He had never been in Rome Paul’s relationship with the Roman Church at the time of his letter had not yet occurred. Below are some of the details of the time and conditions
                                                     Session one begins.
Rome was the most important city in the world at the time of Pauls writing of his letter. He had not visited Rome at the time of the writing of this letter. Paul wrote most of his letters to churches that he himself had established. But the church at Rome was different. There were already many Christians in Rome long before Paul wrote this epistle to the Roman Church
1. About 30 A.D.. The first Christian church began in Jerusalem, on the day called Pentecost. On that day, Peter preached to many visitors to Jerusalem. Among them were ‘visitors from Rome, both Jews and Gentiles who believed the Jewish religion. Some of these were probably among the 3000 that became Christians (Acts 2:9-11; 2:41). They carried the gospel to Rome.
2. 49 A.D.. The Emperor Claudius ordered Jews to leave Rome. There had been some trouble among the Jews. A Roman called Suetonius wrote that someone called ‘Chrestus’ had caused the trouble. Chrestus may have been a Jew who caused the trouble. But ‘Chrestus’ may be the same as ‘Christus’ (that is, Christ). Jews opposed those who preached the message about Christ. So the trouble might have begun at that time.
3. 57 A.D.. Paul probably wrote this letter about 57 A.D.. He had not yet visited Rome. But he knew many people in the church at Rome. Many Gentile as well as Jewish Christians were already members of the church there. In his letter, Paul says that Gentile Christians must not consider themselves more important than the Jewish Christian brothers (Romans 11:18-20).
4. Aquila and Priscilla from Rome were probably Christians before they met Paul in Corinth (Acts 18:1-3). They probably returned to Rome, after they worked in Corinth and Ephesus. Christians used to gather in their home, (Romans 16:3-5).


Opening prayer:                                Session # 1                                                                        Pg.1

Father God we ask your blessing on this study tonight, that you would open our minds and our hearts to your word.  Help us to realize that we too are vessels that you use to further your Kingdom on this earth. We pray that your peace and comfort be with those of us who are sick or disabled and cannot be here tonight. We ask that you share our blessing with them. Bless us now with understanding as we study Your Word as given to us in  Paul’s letter to the Romans.  In Jesus Name we pray Amen
     
                 Romans 1:1-17 Paul’s salutation and introduction                    
1 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God--
2 the gospel he promised beforehand through his prophets in the Holy Scriptures
3 regarding his Son, who as to his human nature was a descendant of David,
4 and who through the Spirit of holiness was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord.
5 Through him and for his name's sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.
6 And you also are among those who are called to belong to Jesus Christ.
7 To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and from the Lord Jesus Christ.
                                                               Discussion
When writing letters in our day and time, one immediately addresses the party to whom the letter is to be sent, then a salutation, then the subject matter. In those days, It was the practice when writing to someone to first tell them who it is writing to them.  Paul  then sets out the privilege of Christians; they are beloved of God, and are members of that body which is beloved. He states the duty of Christians; to be holy, hereunto are they called, called to be saints. These the apostle saluted, by wishing them grace to sanctify their souls, and peace to comfort their hearts, as springing from the free mercy of God. And reminding them that they too are called to belong to Jesus Christ.
Q. 1 When meeting someone for the first time, or addressing them by letter for the first time what are some of the things that one hopes to accomplish?
                                                         Scripture continued
8 First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.
9 God, whom I serve with my whole heart in preaching the gospel of his Son, is my witness how constantly I remember you
10 in my prayers at all times; and I pray that now at last by God's will the way may be opened for me to come to you.
11 I long to see you so that I may impart to you some spiritual gift to make you strong--
12 that is, that you and I may be mutually encouraged by each other's faith.
                                                               Discussion
Paul then touches briefly on their faith and how he is constantly remembering them in his prayers and how he hopes to be coming to them soon. And how he hopes to impart to them some spiritual gift, which will encourage them, and himself as well. This is Pauls way of saying to them that he already has heard good things and hopes to add to their spiritual growth.

Q. 2 What are some ways to build good relationships that Paul uses in his salutation?

                                                 Scripture continued                                                                  Pg.2
13 I do not want you to be unaware, brothers, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.
14 I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
15 That is why I am so eager to preach the gospel also to you who are at Rome.
16 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile.
17 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: "The righteous will live by faith.
                                                         Discussion
Here Paul tells them he is obligated, (called and set apart by Jesus) to bring them his gospel message. We should readily impart to others that which God has entrusted to us, rejoicing to make others joyful, especially taking pleasure in communing with those who believe the same things with us. If redeemed by the blood, and converted by the grace of the Lord Jesus, we are altogether his; and for his sake we are debtors to all men, to do all the good we can. Such services are our duty. Paul was given this charge by Jesus and Jesus gave the same charge to all His disciples. "Go into all the world and preach the gospel to all creation".  To the wise and to the foolish alike (what does that mean)? To the Greeks and non Greeks. (Non Greeks were called barbarians by the Greeks).
Q.3 I am not ashamed of the gospel, What did this mean to Paul, and what does it mean to us today?
Q.4 What messages do we derive from these verses 13-17 ?

                                                                          Commentary:                                                                    
When Paul wrote his letter to Christians at Rome, he was communicating with a firmly established collection of believers. It is generally agreed that non-apostolic Jewish Christians brought the faith of Christ to Rome in the early decades of the church.. Although there were many sects, cults, and beliefs in other gods of all types, and various types of religions in Rome at that time, the teachings of Jesus had begun to spread. The church that received Paul’s letter in the late 50’s met in small groups around the city but maintained communication and held onto a common identity and mission. And “Followers of The Way” began to grow in number and although being severely persecuted, they were steadily growing.                                              
In vs 1:5 Paul tells us the goal of his apostleship: "We have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations Romans is about the people groups who don’t yet believe on Christ. Who are not justified and not yet sanctified and therefore will not be glorified if they are not reached with the gospel. This is  crucial to see in our pluralistic time. Christianity calls for faith and allegiance from every people and every nation. Jesus is Lord of lords and King of kings, and there is no other name under heaven by which all men must be saved. The message of Romans is not just one way of salvation among many. It is the only way of salvation, because Jesus Christ is the one and only Son of God and the author of our salvation.

Q.5 How should those of the Christian Faith view other faiths
Q.6 How are Christians received around the world?

                                                                                                                                              Pg.3
So it is utterly crucial that we understand the universal claims of the mighty and merciful message of Romans. We are not dealing here with a human opinion, or a human philosophy, or a self-improvement program, or a tribal religion, or something parochial and limited. We are dealing here with the true news that the one and only God has acted uniquely in history to save the eternal souls of all people by sending his one and only Son to die for sinners and rise again. To reject this news is to perish.
Q.7 How do you feel about that last sentence?                                                                                             Q.8 What is the Christians response to those who do not believe Jesus is Lord?
So Paul states his point in Romans 1:16-17 and then explains and applies it in the rest of the letter. "I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith.’" First, Paul says that his message – his gospel – is mighty and merciful to save: it is the power of God unto salvation. And this salvation is through faith. The power of the gospel to save penetrates to our souls with faith in Jesus Christ.
Q.9 What do you feel best represents the power of the Gospel?
Then in verse 17 he explains why the gospel has this power: "For in it the righteousness of God is revealed." The gospel has the power to save those who trust Christ because it reveals the righteousness of God.
Q.10 What does that mean?
                                             Questions for discussion
1.  Paul had not yet visited Rome and met the Christians he's writing to.  Who do you feel led these people to Christ?  Is there Biblical evidence?
2.  Why do you think Paul is so specific about who Jesus is if he's writing to Christians?
3.  What is the evidence Paul cites for Jesus to be the Son of God?
4.  What do you feel Paul means by using the term "saints"?  How does it differ from the modern idea that Christians have of saints, today?
5.  In verse 12, Paul, though an Apostle seems to be placing himself, as an equal to the Roman believers.  How does this compare to the behavior of Christian leaders, today?
6.  What do you feel Paul means by the term Gentiles?
7. In verse 16, what does Paul say is required for someone to receive salvation?
8. What other phrases come to mind as to our salvation?
9.  Why do you feel Paul said, "first for the Jew, then for the Gentile"?
10, What do you feel is meant by the phrase, "The righteous will live by faith"?  Is Paul expanding the meaning in any way?





Meditation:                                                                                                                                 Pg.4  
All believers have been called by God to a specific task and given certain gifts for ministry.  The question for us is whether we feel driven to fulfill this vocation and use the gifts that the Lord has given us. Unfortunately, we sometimes find well-meaning Christians in our day opposing the concepts of duty and delight. It is a mistake, many of these individuals tell us, to ever conceive of ourselves as having a duty to the Lord. In fact, if we do anything out of a sense of duty and not because we eagerly want to do it, our actions are completely worthless.

Of course, God finds our works more pleasing when our whole heart is in it. However, if we sharply oppose duty and delight, we run the risk of making people think that the Lord’s commands become optional. Scripture is quite clear that although delighting in one’s duty is the goal, our Creator still expects us to fulfill His demands even when we would rather do something else. The story of Jonah, who took no delight in his duty but whom God forced to go to Nineveh anyway, perfectly exemplifies this principle.

We do well to remember that the Bible never places duty and delight in opposition. By God’s grace and power, we can find our duties delightful and we can delight in the opportunity to do our duties. Paul certainly experienced his duty in this way. As he continues his opening message to the Romans in today’s passage, he notes that he is under the obligation to preach the gospel to the Gentiles and that it is a task he is eager to accomplish (Rom. 1:14–15). In fact, he was so committed to this mission that he could say, “Woe to me if I do not preach the gospel!” (1 Cor. 9:16b). But this was not a burden that he found onerous. By the Lord’s grace, Paul found this mandate to be a delight, viewing his preaching as a means by which he could worship God and show his thankfulness for his salvation.

Paul explains that his obligation is to “Greeks and to barbarians … to the wise and to the foolish” (Rom. 1:14), indicating the comprehensive nature of his mission to the nations.. The Greeks were wise, having produced some of the most noteworthy philosophers and finest art, and the barbarians (gentiles) were foolish, not being known for their contributions to mankind. Though ancient peoples made such differentiations, Paul and the God he served do not. The gospel is for all people without distinction. And as Christians we are called, (duty bound) to respond to God's call as was Paul, to spread the word of salvation to all who will listen. It is God's will that not only that we become children of God by knowing and accepting Jesus Christ as our savior, but having been sanctified as such, we are to do good works (1 Peter 2:15).

Closing Prayer
Dear God  We thank you for Your Son Jesus, We know we need Your guidance and direction for our lives, we need to understand that it is not what we worship that saves us, but it is who we worship and in whom our faith is built around that will bring us out of the chaos that we experience day by day in this world. Be with those of our group who are suffering illness or infirmity_______________Be with those whom we have spoken Lord, and with those remaining in our hearts concern, bring them your strength and give them peace as they battle for their health and well being. Now be with us as we leave this place and bring us again to study Your word next week. We pray this in Jesus name Amen

Beginning the study of Romans- A 32 week study

                                          A Study of The Book of Romans
                        Paul’s relationship with the Roman Church at the time of his letter

Rome was the most important city in the world at the time of Paul's writing of his letter. He had not visited Rome at the time of the writing of this letter. Paul wrote most of his letters to churches that he himself had established. But the church at Rome was different. There were already many Christians in Rome long before Paul wrote this epistle to the Roman Church
1. About 30 A.D.. The first Christian church began in Jerusalem, on the day called Pentecost. On that day, Peter preached to many visitors to Jerusalem. Among them were ‘visitors from Rome, both Jews and Gentiles who believed the Jewish religion. Some of these were probably among the 3000 that became Christians (Acts 2:9-11; 2:41). They carried the gospel to Rome.
2. 49 A.D.. The Emperor Claudius ordered Jews to leave Rome. There had been some trouble among the Jews. A Roman called Suetonius wrote that someone called ‘Chrestus’ had caused the trouble. Chrestus may have been a Jew who caused the trouble. But ‘Chrestus’ may be the same as ‘Christus’ (that is, Christ). Jews opposed those who preached the message about Christ. So the trouble might have begun at that time.
3. 57 A.D.. Paul probably wrote this letter about 57 A.D.. He had not yet visited Rome. But he knew many people in the church at Rome. Many Gentile as well as Jewish Christians were already members of the church there. In his letter, Paul says that Gentile Christians must not consider themselves more important than the Jewish Christian brothers (Romans 11:18-20).
4. Aquila and Priscilla from Rome were probably Christians before they met Paul in Corinth (Acts 18:1-3). They probably returned to Rome, after they worked in Corinth and Ephesus. Christians used to gather in their home, (Romans 16:3-5).


The book of Romans is a Pauline Epistle. The Apostle Paul wrote his letter to the Romans about 56-57 A.D. The book of Romans reveals the answers to important questions and supplies information on many topics, such as salvation, the sovereignty of God, judgment, spiritual growth, and the righteousness of God. Many scholars also describe it as The Gospel and the Righteousness of God, which can be received only by faith in the atoning death of Jesus Christ.

The focus of the “righteousness of God” is foundational throughout the book of Romans. Paul reiterates this so that the reader may realize that salvation cannot be attained through man’s good deeds but only through faith in God’s righteousness: One cannot repair a relationship with God through good deeds; this is only accomplished through faith in the perfect and finished work of Jesus Christ.

•    In chapters 1-8, Paul explains the fundamentals and foundations of the Christian faith. This is the Gospel Message, which all believers are commanded to share with the entire world. Paul teaches about the sinful nature of all men in the eyes of God, justification by faith in Jesus Christ, freedom from sin, and victory in Christ.

•    Chapters 9-11, Paul explains God’s sovereignty over salvation. He also spells out how an individual may come into a right relationship with God: "if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation." (10:13). Place your faith and trust only in what Jesus Christ has already done on the cross and make Him the Master of your life and trust He raised Himself from the grave conquering death. His promise is "You will be saved''.

• In chapters 12-16, Paul gives instructions for all Christians about how to live a holy lifestyle. In the beginning of chapter 12 he writes, “Present your bodies a living and holy sacrifice”, and “Do not be conformed to this world” (vs. 1-2). Much of the errors and trials that Paul dealt with in his “Epistles”, were because the believers had conformed their lives to the world and not to God.

· Practical Application: The Book of Romans makes it clear that there is nothing we can do
to save ourselves. Every “good” deed we have ever done is as a filthy rag before God. So dead in our trespasses and sins are we that only the grace and mercy of God can save us. God expressed that grace and mercy by sending His Son, Jesus Christ, to die on the cross in our place. When we turn our lives over to Christ, we are no longer controlled by our sin nature, but we are controlled by the Spirit. If we make confession that Jesus is Lord, and believe that He is raised from the dead, we are saved, born again. We need to live our lives offered to God as a living sacrifice to Him. Worship of the God who saved us should be our highest desire. Perhaps the best application of Romans would be to apply Romans 1:16 and not be ashamed of the gospel. Instead, let us all be faithful in proclaiming it!



                   The following are some key verses from Romans

Romans 1:16, “I am not ashamed of the gospel, because it is the power of God for the salvation of every one who believes, first for the Jew, then for the Gentile.”

Romans 3:9-11, “What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin. As it is written: ‘There is no one righteous, not even one; there is no one who understands, no one who seeks God.’”

Romans 3:21, “But now a righteousness from God apart from the law, has been made known, to which the Law and Prophets testify.”

Romans 3:23: “For all have sinned and fall short of the glory of God.”

Romans 5:8, “But God demonstrates his own love for us in this: while we were still sinners, Christ died for us.”

Romans 6:23, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”

Romans 8:9, “You however, are controlled not by the sinful nature, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.”

Romans 8:28: “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”

Romans 8:37-39, “For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height, nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”

Romans 10:9-10, “That if you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved.”

Romans 12:1, “Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, this is your spiritual act of worship.”

Romans 12:19, “Do not take revenge, my friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord.”

Romans 16:17, “I urge you, brothers, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them.”

For each of the 16 chapters of Romans our study plan will consist of one or more sessions for each chapter.

My recommendations are that you read the chapter for each study session a day or two before we do  the study. However we will have the scripture print out as well, included with each study.  We will have no Study on this Wednesday the 14th of October. We will begin the new study the next week, on the 21st of October with a study of Romans, chapter one, vs 1-17, this will be a two part study.                            

The Parable of The Vine and The Branches

                                                                                                                                  Pg.1
Opening Prayer:                              
Father God as we come to this the last of our studies of the parables of Jesus we ask that you guide our thoughts and words that we may speak nothing here tonight which is contrary to your will, and that each of us will learn that which you have purposed for our understanding from this study tonight. Be with those of our group who cannot be here tonight, we ask that you share our blessing with them, and bring them back into our midst when next we meet. And now bless this the study of the words of Jesus to our understanding. In Jesus name we pray Amen.

  The Parable of The Vine And The Branches

This discourse takes place just after Jesus and his disciples have had their last supper, and after Jesus had washed the feet of his disciples. Then after Judas had been identified as his betrayer, and had left the group, Jesus is addressing only his disciples in the last things. Jesus begins to speak comforting words to them about his leaving, and then returning. He has promised the gift of the Holy Spirit, to help them continue their mission, and who will remain with them and within them. He will teach them everything and make them remember everything Jesus taught. This promise of the Holy Spirit then is followed by our scripture.
When we started this study of the parables of Jesus, we started with The parable of the Householder, one who has been prepared for almost any circumstance that may occur, wisdom from experience, and knowledge acquired throughout life’s learning and preparation for both new things which we are to encounter, and the old things with which we find some comfort.
In that study, I am reminded of my Grandmother, a woman of infinite resources, and a wealth of experience. There was no circumstance that could come upon us as a family that she was not prepared to meet, and to lead us through. To her there were no surprises, she had been through it all, including the depression, and she had the resource and determination to see her family through anything that could happen. And she was in full control at all times.
Now we come to this the last parable which Jesus will speak, and by now, having studied all the parables Jesus Spoke, and having learned that every word which proceeds from the mouth of Jesus is a learning experience We find ourselves as disciples, learning these last things about Jesus and our relationship with him. In this study, I picture sitting in the presence of Jesus clinging to every word, as if each word were a living experience to be savored, a moment in time set aside just so I might learn these last things that Jesus is teaching.

                                           Scripture reading
Joh 15:1  "I am the true vine, and my Father is the gardener. 2  He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. 3  You are already clean because of the word I have spoken to you. 4  Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. 5  "I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. 6  If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7  If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. 8  This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples.


                                                                                                                                       Pg.2

This parable is a perfect allegorical comparison of  Jesus as the vine, God as the vinedresser, and we as the branches bearing the fruit that the vinedresser expects to harvest. In these verses we learn that those branches bearing no fruit are to be cut off, and those bearing fruit will be pruned to bear more fruit. And further we learn that we cannot do this on our own, but we must remain in perfect harmony with Jesus, the vine. And should that not be the case, we will become useless, wither and be thrown into the fire and burned.

Verse 1, I am the true vine, and my Father is the gardener.
Jesus begins his discourse identifying himself as the "true vine" and his Father as the caring gardener. The word "true" has important links with the scriptures. Israel is called the "true vine" Jeremiah 2: 21 But Jesus is in fact emphasizing that he is the reality of which the Vine of Israel is but a type, and it must remain in him to be useful and produce fruit . In light of this it is worth reflecting on Isaiah 5: 1 — 7, and Ezekiel 15: 1 — 8  God expects more from his vineyard than sticks, dry leaves and wood which is of no value except to be burned.

Q.1 Why is Jesus calling himself the true vine, what distinction is he making?
Q.2 Do we have such false representation in the church today?

Verse 2, He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.
The vine is constantly watched by the caring gardener who cuts away branches which do not bear fruit. He does this for the sake of those that do bear fruit, to strengthen them and help them to be more fruitful. Jesus is stating in no uncertain terms, the displeasure of the Father towards faithless followers. The church is filled with disciples who work for a season and then quit. God will not continue to watch over those, but will continue to work with those who remain in his service, even helping them improve their own work to be more fruitful.

Q.1 What meaning is conveyed to us by the cutting off of the branches bearing no fruit?
Q.2 In Jesus’ day he was sorely disappointed with the Jews, Does this parable reflect that feeling?    Q.3 Would this parable have any comparisons for our nation ?

Verse 3, You are already clean because of the word I have spoken to you.
In Verse 3. This brief statement, "You have already been trimmed and cleaned up through the power of my word". What word?  All that Jesus has taught about Israel's history and prophetic insight and through his teaching in parables, has taken root in them. They have welcomed his word, which has become part of them. This is in reference to those disciples who remain steadfast even through hard times. Remember, one of the disciples did not remain in him, and became his betrayer.
Q.1 How does this verse have any meaning for us today?
Q.2 What comparison is expressed with this verse?





                                                                                                                                                               Pg.3
Verse 4, Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
The branch can receive no nourishment from the vine unless there is intimate and unencumbered contact between them. The supreme condition of fruitfulness, is abiding in Jesus; as the branches draw nourishment from the vine, so believers must derive their strength, wisdom, holiness and power from their Lord.

Q.1 How is this to be best accomplished?
Q.2 What is there that could interrupt this closeness?

Verse 5, "I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing.
Again he says, "I am the vine", but adds the reassuring phrase "you are the branches". The early Church, looking back realized that the presence of a traitor was not allowed to weaken the rest. At a certain moment he was removed so that the other branches could grow even stronger. So the "true vine" is sending out new branches. You are those branches Jesus says. This is a very special moment to ponder. But what is the fruit Jesus is talking about? The fruit of the beatitudes: humility, true sorrow, meekness, striving for purity of heart, enduring persecution and injustice for his sake.
Q.1 What is meant by the phrase “apart from me you can do nothing”?
Q.2 How does that apply to our living in the world day by day?

Verse 6, If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.
And now another warning: abide or depart!  Jesus is saying this to show how strongly his Father disapproves of branches which soak up the living sap and grow fat on it without giving fruit in return. There is absolutely no place for them!

Q.1 Where in our day to day experience does this apply?
Q.2 Where in our faith life does this apply?

Verses 7, If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. Vs.8, This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples.
"Ask whatever you wish, and it will be given you." Why should Christ's words abiding in us be the ground of this particular promise? Evidently for this reason: the more the words of Christ abide in us by our receiving them in implicit faith, and appropriating them, the more the mind of Christ will be in us; for the words of Christ convey the mind of Christ, and the more we have of the mind of Christ the more we shall fall in with the will and purposes of God: and so our desires will be expressed in prayer to God for what He is most disposed to grant. The words of Christ abiding within us will inspire us to pray for what He wills, and what He wills His Father approves, and will bring about.

Q.1 What is meant by this vs. 7?
Q.1 Where in our faith life does this apply?


Scripture readings:
Jeremiah 2:21  I had planted you like a choice vine of sound and reliable stock. How then did you turn against me into a corrupt, wild vine?

Isaiah 5:1-5  I will sing for the one I love a song about his vineyard: My loved one had a vineyard on a fertile hillside. 2  He dug it up and cleared it of stones and planted it with the choicest vines. He built a watchtower in it and cut out a winepress as well. Then he looked for a crop of good grapes, but it yielded only bad fruit. 3  "Now you dwellers in Jerusalem and people of Judah, judge between me and my vineyard. 4  What more could have been done for my vineyard than I have done for it? When I looked for good grapes, why did it yield only bad? 5  Now I will tell you what I am going to do to my vineyard: I will take away its hedge, and it will be destroyed; I will break down its wall, and it will be trampled. 6  I will make it a wasteland, neither pruned nor cultivated, and briers and thorns will grow there. I will command the clouds not to rain on it.

Ezekiel 15:1-8  The word of the LORD came to me: 2  "Son of man, how is the wood of a vine different from that of a branch from any of the trees in the forest? 3  Is wood ever taken from it to make anything useful? Do they make pegs from it to hang things on? 4  And after it is thrown on the fire as fuel and the fire burns both ends and chars the middle, is it then useful for anything? 5  If it was not useful for anything when it was whole, how much less can it be made into something useful when the fire has burned it and it is charred? 6  "Therefore this is what the Sovereign LORD says: As I have given the wood of the vine among the trees of the forest as fuel for the fire, so will I treat the people living in Jerusalem. 7  I will set my face against them. Although they have come out of the fire, the fire will yet consume them. And when I set my face against them, you will know that I am the LORD. 8  I will make the land desolate because they have been unfaithful, declares the Sovereign LORD."
                                        Meditation:
How truly rich in meaning is this image chosen by Jesus to help us understand who he is and how we are totally dependent upon Him for life eternal and fruitfulness of that life. We have heard this Gospel many times, and we are again and again taught its central truth, that life comes to us only through Christ who is the vine. He is the vine and we are his branches. How marvelous all this is we only gradually come to appreciate by much reflection and prayer.
It is clear to faith that Jesus is the supernaturally fertile vine planted by the Father in this world. Faith teaches us that we are the recreated branches who have been grafted onto Him by workers in the vineyard of the Father, the Apostles of Jesus and their successors. In the great vineyards of this world, the skilled vine tenders are often descendents of generations of skilled workers, and this pattern holds true in the Father’s vineyard as well. Skills and tools (the sacraments) are handed down. Our vinedressers too graft branches onto the one great vine who is Christ, the source of their life, and these workers assure that it gets the care that helps these new branches to take root in the vine and grow and flourish.
What modern genetic discovery confirms in terms of the parable is that the great fruit produced from the grafting of Jesus onto the root of Israel is from the vine which is Jesus Himself. He is the great vine that has been introduced by the Father into His vineyard of humanity; He is the true source of a wine that Israel could never produce, the richest of wines because it brings eternal life and joy to the heart of men.
But the next grafting is what involves us, the branch that is grafted on to the vine of Jesus who was planted in the root of Israel. The Father, indeed the Trinity, produced the first grafting, while the Apostles are privileged to graft us onto Christ. But we ourselves do not produce the genetic richness of the vine as the vine did to the root plant. All the richness of life and fruitfulness comes to us through the vine. And yet, and this is extremely important, we actually do produce the fruit, but a fruit whose richness is ultimately produced from the vine and its life flowing through us. We are the branches who produce the fruit.
And another aspect of this truth is that not all branches produce the same quantity or quality of fruit. That’s true in the natural vineyards as well. But here again the abundance really depends not on ourselves alone, but on the Father, the Master vine grower Himself who knows just what each branch needs to flourish. Jesus tells us this at the beginning of this Gospel passage:  my Father is the vine grower. He takes away every branch in me that does not bear fruit, and every one that does he prunes so that it bears more fruit. God actually “prunes” us, and this pruning is inevitably painful for the branch.
And here again the modern science of winemaking is enlightening. For modern winemaking teaches us that just the proper degree of “stress” has to be produced in the vines and branches to bring out the best wine and greatest abundance. Too much stress, and the branch withers; just enough stress tolerated, and the branch explodes in fruitfulness. This too confirms a spiritual truth; that nothing truly spiritually great is ever produced in this fallen world without passing the stress test of the Cross.
How loving then is the true vine Master toward His vine and His (Christ’s) branches; and how richly this divine parable can enlighten us regarding both the true source of eternal life and the role of the Cross in enriching our lives. The next time you are suffering anything, meditate on this rich parable and trust that great stress, when transformed by God, can be a source of a richer life and richer fruit. If we just allow the Vine Master to do his work, this stress will pass and will produce much fruit for us and for the world around us. He knows what we are made of, each of us individually. He knows and He cares and He will never allows any of us to be stressed beyond the power of his grace to heal us and he will help us to produce an abundant fruit, thirty, sixty and a hundred fold. Jesus promised this, and His promises never fail.
Closing Prayer:
Dear God of our salvation, we offer our thanks for your allowing us these few minutes of study in your word, and we ask that you help us to manifest these words of Jesus into the fruit of our branches, that we may glorify You Oh God and Your Son our Lord Jesus in all that we do and say. Be with those of our acquaintance who are suffering illness and infirmity____________-
We ask that you grant your strength and comfort to those mentioned and for those who care for them, give them your blessing and Your healing touch. We pray in the name of Jesus Ame

The Parable of The Sulking Children

                                                                                                                                       Pg.1
                     The Parable of The Sulking Children
Opening Prayer:
Father God, We come here tonight to study the choices we have as Christians. The things of God are of great and urgent concern, and every one that has ears to hear is concerned to hear this. Eternal life for the Christian is at stake, and we are allowed to choose whether or not to accept the music of our salvation that Jesus is bringing to our ear.. Our prayer tonight is that You will remove all doubt, fear, and complacency from out thoughts and allow us to revel in the joy that Jesus brings to the Christian. Now we ask your blessing on those of our group who cannot be here tonight, and pray that they will return to worship with us when next we meet.  Guide us now as we study the words of Your Son Our Lord Jesus, Amen

                                       Scripture Reading
Jesus had been speaking to crowds in the towns and villages throughout the Galilee area and it was at this time also that John was in prison.
Mat 11:7  As John's disciples were leaving, Jesus began to speak to the crowd about John: What did you go out into the wilderness to see? A reed swayed by the wind? 8  If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings' palaces. 9  Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10  This is the one about whom it is written: "'I will send my messenger ahead of you, who will prepare your way before you.' 11  Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he.
Mat 11:12  From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence, and violent people have been raiding it. 13  For all the Prophets and the Law prophesied until John. 14  And if you are willing to accept it, he is the Elijah who was to come. 15  Whoever has ears, let them hear. 16  "To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others: 17  "'We played the pipe for you, and you did not dance; we sang a dirge, and you did not mourn.' 18  For John came neither eating nor drinking, and they say, 'He has a demon.' 19  The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and sinners.' But wisdom is proved right by her deeds."  20  Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent.
Why study this parable? This parable is a description of those whose hearts are closed to the gospel. In Jesus’ day he was speaking to the Jews, The children that imitated the pipers, represent Christ and his disciples, and the children that acted the part of the mourners, signify John the Baptist, and his disciples, and the children that would not join with, nor make any answer to the one, or the other, represent the Scribes and Pharisees, and those who were not pleased with neither the gospel call of Christ, nor the call to repentance from John.
Q.1 To those who opposed his call, how did Jesus respond? How should we respond?                 Q.2 Will all those who hear the call be inclined to listen? What inclines the worlds ear?    Q.3  Jesus speaks of the children of his day, who represent one or another groups who give the call, or who refuse the call of salvation through Jesus Christ. How does that apply to our world today?
                                      Why is there Violence?                                                      Pg2
Mat 11:12  From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence, and violent people have been raiding it. 13  For all the Prophets and the Law prophesied until John. 14  And if you are willing to accept it, he is the Elijah who was to come. 15  Whoever has ears, let them hear.
This reads as if there were violence brought onto the Kingdom of Heaven. We know that is true when we see the life of Jesus unfold in the Bible. He that will take, or get possession of the kingdom of righteousness, peace, and spiritual joy, must be in earnest: Satan will oppose him with every step he takes; and if a one be not absolutely determined to give up their sins and evil companions, and have their soul saved at any expense, will surely perish everlastingly. This requires a violent earnestness.                                                            
Q.1 What do these verses bring to this parable? The threat of violence? Or the Promise of salvation? or is it that both are raised in this parable?
Q.2 Considering how the world we live in today seems to be turning from God at every opportunity, What can the Christian do to improve this situation?
Q.3 John The Baptist is referred to as the Elijah of that day, and we know that Elijah was a prophet of God foretelling the fate of Ahab and Jezebel. What does that bring to mind?
FYI… Ahab’s death was predicted by the prophets Elijah  (1 Kings 21:19; 22:28). Jezebel’s gruesome death was also predicted by Elijah (1 Kings 21:23). True to the prophecy, Ahab was killed in a battle with Syria. Later, Jezebel was thrown from a tower, “and some of her blood spattered on the wall and on the horses, and they trampled on her” (2 Kings 9:33). Then, “when they went to bury her, they found no more of her than the skull and the feet and the palms of her hands” (2 Kings 9:35). Just as Elijah had said, the dogs ate Jezebel.                                                                                                                                                                                                                                                              
Q.4 Should we consider that Jesus was speaking of John, as one who prophesied the destruction of God’s adversaries? If not, then what do you think Jesus meant by his comments in these verses?                                          
                                               Which Generation?                                                                                                                                                                                                                                                                                                                                                                                                                                   16  "To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others: 17  "'We played the pipe for you, and you did not dance; we sang a dirge, and you did not mourn.'
John was a great and good man, But surely he was different in appearance and manner in his day. But the generation in which his lot was cast was as barren and unprofitable as could be, and unworthy of him. This is a relatively easy comparison to every generation from that day to this, there are those who will not respond to the Gospel call no matter the music being played. The worlds distractions are prevailing in any generation, fads, trends, music genre, hobbies, work, play, and any other conceivable distraction one might imagine can and will be an attraction to some. And although hearing the call of salvation all the while, and even knowing the consequence, they do not respond.  It seems that the here and now are all that matters.                                                                                                                                                                                                                                                                      
                                                                                                                                                  Pg.3
Q.1 What were some of the issues of the generation to which Jesus is speaking ?                                                                                                                                         Q.2  Why does it seem that some of the same or even worse issues are still with us?                                            Q.4 In Jesus’ parable, he is speaking of The Gospel Call.  Jesus was speaking about the Jews of that day, and the Scribes and Pharisees as well. Do we have such issues as that today? Do we have more or less resistance in our present age, to the gospel call?
                                              Wisdoms Choices
18  For John came neither eating nor drinking, and they say, 'He has a demon.' 19  The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and sinners.' But wisdom is proved right by her deeds."
Jesus' message of the kingdom of God is a proclamation of good news and of great joy for those who will listen; but it is also a warning for those who refuse.  Why did the message of John the Baptist and the message of Jesus meet with resistance and deaf ears?  It was out of jealously and spiritual blindness that the scribes and Pharisees attributed John the Baptist's austerities to the devil and they attributed Jesus' table fellowship as evidence for messianic pretense. They succeeded in frustrating God's plan for their lives because they had closed their hearts to the message of  John the Baptist and now to Jesus. Like the generation of Jesus' time, our age is marked by indifference and contempt, especially in regards to the things of heaven.  Indifference dulls our ears to God's voice and to the good news of the gospel.   Only the humble of heart can find joy in God's grace and favor.
Q.1 This parable teaches us that everyone does not receive the messages of John and Jesus in the same way, Why is that so?                                                                                                 Q.2 How can the Gospel be better shared?
Closing Prayer
"Lord, open our ears to hear the good news of your kingdom and set our hearts free to love and serve you joyfully. Let nothing keep us from following you wholeheartedly as we live day by day in this fallen world. Help us to remain as salt and light that we might in our own small way bring others to see the light of your salvation. Lead us away from those things in this life that serve as a distraction from the Gospel message, and lead us toward those things that point us to the Gospel message, and enable us so that we may be a better image representing the Christian way of life. Be with those of our acquaintance now who need your healing touch________. Bless those mentioned here and those who remain  in our hearts that they may feel your strength and comfort, to help them through their time of trial and distress.





                                                                                                                                                    Pg4
"Meditation:
In each of Jesus’ parables there is a message, and most of the time it is easily discernable but also in each parable there are other messages not quite so obvious. This parable of the sulking Children is one of those parables with several messages.  
First there is the admonition to the people that they are not responding either to John’s message nor the message that Jesus is bringing. Why is that? This is (typical conduct of a distracted people). What are they looking for? What music do they want to hear?
Second, There are three groups of Children in this parable and there is implied that one group is unconcerned about their salvation, And wants nothing from either of the other two groups.  It is apparent that nothing suits them. What is it that will bring them around? But Salvation is being offered through Jesus Christ.   Is there a special someone, (a pied piper perhaps) that can attract their attention?
Third, There is the notion  that they are a people who are just not interested unless there is something sensational connected to it. The songs, happy or sad, appealing or foreboding yet still they are unmoved. What will it take to move them? They seem unmoved by the Gospel message, so how can they be reached?
Fourth, They are not moved to believe because they have been blinded by the notion that there is more to life than what they are experiencing, and Jesus isn’t delivering. He is not a mighty warrior king, a super star. Nor is he able to destroy their enemies. What can we do to make them understand that eternal life is in the balance?
Doesn’t all of this remind you of something that is quite familiar to us today? If it doesn’t then you are not living in the world where I live. This is Satan’s playground, the distracted children are listening for anything to charm them and Satan has the flute.                                        
The children in Jesus' parable react with disappointment because they cannot induce anyone to join in their musical medley.  They complain that if they play their music at weddings, no one will dance or sing; and if they play at funerals, it is the same.  This refrain echoes the words of Ecclesiastes 3:4 -- there is a time to weep and a time to laugh; a time to mourn and a time to dance. But unlike the author of the book of Ecclesiastes, we Christians center our hope in Heavenly realms, not on earthly things which offer nothing more than a temporary dalliance.
Jesus' message of the kingdom of God is a proclamation of good news and of great joy for those who will listen; but it is also a warning for those who refuse.  Why did the message of John the Baptist and the message of Jesus meet with resistance and deaf ears?  It was out of jealously and spiritual blindness that the scribes and Pharisees attributed John the Baptist's austerities to the devil and they attributed Jesus' table fellowship as evidence for messianic pretense. They did not care to hear that they were sinners needing forgiveness. They were too proud to even believe that they had faults. They succeeded in frustrating God's plan for their lives because they had closed their hearts to the message of  John the Baptist and now to Jesus.
            Meditation cont.                                                                                                  Pg.5
What can make us spiritually dull and slow to hear God's voice?  Like the generation of Jesus' time, our age is marked by indifference and contempt, especially in regards to the things of heaven.  Indifference dulls our ears to God's voice and to the good news of the gospel.   Only the humble of heart can find joy in God's grace and favor.
Questions:
1. Do you know the joy of the gospel? That should be an easily answered question, is it? If your answer is affirmative, can you sell it to others?
2. Why do you believe? What is there in your life that brought you to Christ?
3. Do you consider yourself a faithful disciple, if so can you explain it to others?
4. Have you ever witnessed to or shepherded anyone? Your children perhaps?
5. How do we as Christians and Disciples of Christ make this a better more receptive age? Is there room for improvement?
6. What is there that offers the distractions that can draw one away from worship of God? What can we do about it?
7. The signs of the times point to a decline in the number of Christians in the world today, do you agree? Is this matter something that should concern the Christian, as it did Jesus?
8. What do you think is the cause of the decline in the number of Christians in the world today? Where do we need to focus?
9. What do you think that Jesus would ask of us? Has he already asked?
10. Who are the pipers today? Who are the mourners today?
There are many steps we can take to participate: praising, forgiving, affirming, trusting, risking, witnessing, serving, loving, even becoming an example for others.  The parable tells us that it is time to begin.  Don’t sit and sulk as if there is nothing to go for, join in, fill your dance card, take a chance, do not miss this opportunity.
Do not allow the wiles of Satan to interfere with what you already know, There is no fulfilling life without Jesus in it, so let nothing said, nor any detractors keep you from your enjoyment of it. It is a joy filled life, even with the cares of this world that seem to bring us low from time to time, and even when there seems to be no justice in the circumstances that life sometimes brings to our door. These things will pass, as will our time on this earth.
 But this one thing is certain, There is a day of reckoning coming, and the wise person will stand who has chosen to follow Jesus and his promises. Let there be no doubt, God is in control and there is no alternative salvation.

The Parable of The Unmerciful Servant

                                                                                                                                               Pg.1

The Parable of The Unmerciful Servant                      
Opening Prayer
Father God we ask your blessing on this study tonight, that you would open our minds and our hearts to your word. Lead us now and give us understanding as we study the teachings of Jesus, show us where we fail, and be our guide in this study. Impart to us those things you would have us learn from your word tonight.  We pray that your peace and comfort be with those of our group who cannot be with us tonight. We ask that you share our blessing with them. In Jesus Name we pray Amen                                    

Jesus was speaking to the crowds and to his disciples not only about forgiving one another but about Christian character, both in and out of the church. Jesus’ is in the midst of his discourse on discipline in the church, in which He lays down the rules for restoring a sinning brother, when Peter poses his question.

Scripture: Matthew 18:21-19:1…..21 Then Peter came up and said to him, "Lord, how often shall my brother sin against me, and I forgive him? As many as seven times?" 22 Jesus said to him, "I do not say to you seven times, but seventy times seven.23 "Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24 When he began the reckoning, one was brought to him who owed him ten thousand talents; 25 and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant fell on his knees, imploring him, `Lord, have patience with me, and I will pay you everything.' 27 And out of pity for him the lord of that servant released him and forgave him the debt. 28 But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, `Pay what you owe.' 29 So his fellow servant fell down and besought him, `Have patience with me, and I will pay you.' 30 He refused and went and put him in prison till he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. 32 Then his lord summoned him and said to him, `You wicked servant! I forgave you all that debt because you besought me; 33 and should not you have had mercy on your fellow servant, as I had mercy on you?' 34 And in anger his lord delivered him to the jailers, till he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."
Jesus uses this question by Peter as another teaching moment, a time to bring to our attention the proper Christian response to the matter of forgiveness. We often try to reason out the answers to many of life’s questions by ourselves. Peter’s question suggests that he feels that forgiving someone seven times is adequate indeed, since The Jewish rabbis at the time taught that forgiving someone more than three times was unnecessary. That does seem to be more than adequate, and probably would still be excessive in our day and time, in the matter of forgiving someone who has sinned against another. But to the Christian that is just not how it should be.

Q.1 It was a common practice of that day that people were to be forgiven at least three times, then Peter suggests forgiveness should be offered seven times. So what do you think?
Q.2 Jesus tells peter we should forgive 490 times, what does he mean by that?                            

                                                                                                                                          Pg.2
                                      Seventy times Seven ?

22 Jesus said to him, "I do not say to you seven times, but seventy times seven.23 "Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24 When he began the reckoning, one was brought to him who owed him ten thousand talents; 25 and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant fell on his knees, imploring him, `Lord, have patience with me, and I will pay you everything.' 27 And out of pity for him the lord of that servant released him and forgave him the debt.

We read Jesus’ answer of seventy times seven, and we think it has a significance that perhaps we are missing. What is being overlooked?
Jesus then speaks a parable about a king who forgave an immense sum for one of his servants, citing that as a comparison to the Kingdom of Heaven. It is a natural occurrence by God for anyone who through his Son, our Lord Jesus will enter into the Kingdom of Heaven, and because of Jesus, God has forgiven all, and the Kingdom of Heaven is ours.
  We  must understand that our debt in sin amounts to more than we could ever be forgiven. It is a debt which is beyond all measure. But only by the grace of God to ransom our debt of sin, did God give up his only begotten Son. If God has forgiven each of us our debt, which is very great, we, too must forgive others of the debt they owe us.

Q.1 What position is taken about forgiveness, from the worlds point of view?
Q.2 Forgive us our sins as we forgive……….?
Q.3 This concept is brought to us in the Lords Prayer, Why did Jesus give us that prayer?
Q.4 If God has forgiven us who are indebted so much, what are we to do about that?                    Q.5 Does one have to ask for forgiveness before it is given?                                                    

                                            Do we have a choice?

28 But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, `Pay what you owe.' 29 So his fellow servant fell down and besought him, `Have patience with me, and I will pay you.' 30 He refused and went and put him in prison till he should pay the debt.

Jesus teaches that one must forgive in order to be forgiven. If we do not forgive our fellow man we cannot expect God to forgive us.( James2:13).   Mercy is truly a gift and it is offered in such a way that justice is not negated.  Mercy follows justice and perfects it.  If we want mercy shown to us we must be ready to forgive others as God has forgiven us.

Q.1 How does one condition themselves to forgive?
Q.2 How can you forgive someone who has caused you harm and has not asked to be forgiven?
Q.3 Does forgiving such a thing also include forgetting the matter as well?
Q.4 What does God say about forgiveness for his people? 




                                                                                                                                                     Pg.3
                                                   How did that work out?

31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. 32 Then his lord summoned him and said to him, `You wicked servant! I forgave you all that debt because you besought me; 33 and should not you have had mercy on your fellow servant, as I had mercy on you?' 34 And in anger his lord delivered him to the jailers, till he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."
In the Parable of the Unforgiving Servant, Jesus is presenting a new principle that is similar to the basis of the forgiveness command for believers found in Ephesians 4:32, Jesus is teaching His disciples that because God has forgiven us, we are to forgive each other. Therefore, because we have received much grace, (Romans 5:8), we are commanded to give that same grace to others. In the Parable of the Unforgiving Servant, the first servant's debt was forgiven, and he was not required to repay until his unforgiving nature was discovered. In contrast, our sin debt was paid in full by Christ and is the only basis for God's forgiveness. We cannot repay our debt to God or earn our salvation. It is a gift of grace (Ephesians 2:8-9).

There are three things in this parable that offer insights as to how forgiveness works:
           
 1. It is the Man Jesus, who was tempted in every way,  who  has redeemed our souls with the payment of his own life.  That payment has removed the debt from us and our sin then is of no offense to God, and he will not remember it.
                                                                                                                                                2. One should choose not to aggravate our neighbor’s wronging us, lest it become a contentious affliction, and then must be brought, as an offense, before God for an accounting. Then God’s Judgment will prevail, and our payment will be an impossible debt which we cannot redeem.
                                                         
3. How justly will those be condemned, who, having been forgiven much, yet are not willing to forgive much in return, Having a forgiving attitude is a requirement  if one expects to be forgiven.
Jesus says this Parable is comparable to the Kingdom of Heaven wherein God is an all powerful king who rules justly, and He will settle all accounts with his servants. Even those debts that seemingly cannot be repaid. He offers free and complete forgiveness. And Should we present such a hardness of heart as to be an unforgiving merciless servant, It simply means that we have considered our debtors as less forgivable than we, and in the eyes of God, all who accept his forgiveness, must apply the same standard to their debtors.
The servants relationship with Jesus Christ is the key to the settlement as that is where forgiveness begins. It is through the relationship with Jesus that we learn, as the disciples did, how to conduct our lives so as to arrive in heaven before God, blameless, with Jesus as our Intercessor, the Redeemer of our debt.                                                                                                  Q.1 In what way does God’s forgiveness differ from the worlds forgiveness?                                    Q.2 How is it possible to go through life forgiving all who wrong us?


                                                                                                                                                   Pg.4


Scripture readings

Jas 2:13  because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment

     Heb 8:10-12  This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. 11  No longer will they teach their neighbor, or say to one another, 'Know the Lord,' because they will all know me, from the least of them to the greatest. 12  For I will forgive their wickedness and will remember their sins no more
     Ephesians 4:32, "And be ye kind to one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you."

Rom 5:8,  But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

Eph 2:8-9, For it is by grace you have been saved, through faith--and this is not from yourselves, it is the gift of God-- 9  not by works, so that no one can boast.

Closing Prayer
Lord, you have been kind and forgiving towards us even though we are born sinners. May we be merciful as you are merciful, and free our souls from condemnation by being a forgiving Christian, free from all bitterness and resentment. May we be truly forgiving from the heart for all who have caused us injury or grief. Cleanse our hearts and put a right spirit within us. Now we ask that You be with those of our acquaintance who are suffering ill health and difficult times ___________We pray that you will offer those mentioned in our prayer, and those who we silently hold in our heart your strength and healing comfort. Be with us now as we leave to go our separate ways, and keep us safe from harm. In Jesus Name we pray, Amen















                                                                                                                                                        Pg.5
Meditation
Of course, the king of the parable is God. The ten thousand talent debt illustrates our debt of sin we owe him. We can never repay it. It is so enormous that it took the death of the Son of God to square the account (Romans 3:21-26). His great mercy was and is manifested in the forgiveness of our own enormous debt of sin (Titus 3:3-7). The Father Himself took the incredibly huge loss by giving His only Son to die on the cross so our debt to Him might be forgiven.

The one hundred denarii debt pictures the sins others have committed against us. They are significant but are as nothing compared to our debt to God. Forgiveness manifests compassion and mercy.  If we appreciate as we should how much the Lord has forgiven us, How much He sacrificed so He could forgive us, we will be longsuffering and forgiving toward those who wrong us. Asking for and receiving forgiveness from God obligates us to forgive our fellow servants. We cannot live under grace with God while we live under law with others.

Citizens of the kingdom of heaven are and must be merciful. Thus we must forgive those who sin against us in the same manner God forgives our sins against Him. God does not overlook our sins but calls us to repentance. We should not overlook a brother’s sins against us, for they are also sins against God and separate him from God. We should in love rebuke him, and if he repents forgive him.

If my Lord could pray, “Father, forgive them, for they know not what they do" for those who crucified Him, if Stephen could cry, “Lord, do not charge them with this sin” (Acts 7:60) for those who stoned him, I think I can forgive those who sin against me. If God has forgiven my unpayable debt, I can forgiven my brother’s much smaller bill. “With our Father we want mercy but with others we want justice. We can’t have it both ways.