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James 2:1-13 The Sin of Partiality
James 2:1 My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3 If you show special attention to the man wearing fine clothes and say, "Here's a good seat for you," but say to the poor man, "You stand there" or "Sit on the floor by my feet," 4 have you not discriminated among yourselves and become judges with evil thoughts? 5 Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? 6 But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7 Are they not the ones who are blaspheming the noble name of him to whom you belong? 8 If you really keep the royal law found in Scripture, "Love your neighbor as yourself," you are doing right. 9 But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. 11 For he who said, "You shall not commit adultery," also said, "You shall not murder." If you do not commit adultery but do commit murder, you have become a lawbreaker. 12 Speak and act as those who are going to be judged by the law that gives freedom, 13 because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.
Discussion
Character traits such as truth, kindness, morality, and ethical behavior, are attributes which are likeable qualities. There are also the opposite of these character traits that one avoids. Then there are other traits such as genealogy, ethnic background, geographic location, education, income, age, sex, popularity, skin color, dialect, etc. These are character-neutral attributes. It is easy to accept the likeable character traits in those we meet and associate with, and it is easy to understand how one would want to avoid people with the opposite traits. But how do we treat with equality any one with gender neutral attributes which are different from ours. Any purposeful avoidance or preferential treatment of one over the other is inconsistent with faith in Christ. Jesus washed the feet of His disciples, touched lepers and showed love to the kinds of people that others shunned. If the living God of the universe is humble enough to do those things, then how can we be above serving our fellow man? Jesus set an example for us, we in turn set an example for others, through our actions. (Luke 10:30-36).
James tells us favoritism is a sin. We are forbidden to hold the faith of our Lord Jesus Christ with partiality. These things do not go together (claiming faith in Christ and showing partiality). Partiality or discrimination, is "favoritism" or "prejudice." When we discriminate against people merely on the basis of a social position, or a character neutral attribute which we consider different, we are doing something that isn't compatible with faith in Christ. It makes us "judges with evil thoughts”. The treatment we give to people depends upon our thoughts about them. Any type of insulting, dishonoring, or repulsive treatment is unchristian and it stems from wrong or evil thoughts. Why should we disrespect someone because of an attribute with which we differ. 1 Peter 2:17 says we are to honor all men. It violates the law of love (vss. 8-13)…If you show partiality, you commit sin, and are convicted by the law as transgressors.(Read Mathew 5:38-48)
Questions
1. From the scripture just read, do you have questions about our choice of friends or enemies?
2. The command to love God I grasp, what about the command to love your neighbor as yourself?
3. How does society help us to discriminate against our fellow man?
4. How was discrimination practiced in Jesus' day? What about in our world today?
5. How does our faith affect the choices of friends and the things we do?
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James 2:14-26 Faith and Works
14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food. 16 If one of you says to them, "Go in peace; keep warm and well fed," but does nothing about their physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead. 18 But someone will say, "You have faith; I have deeds." Show me your faith without deeds, and I will show you my faith by my deeds. 19 You believe that there is one God. Good! Even the demons believe that--and shudder. 20 You foolish person, do you want evidence that faith without deeds is useless? 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22 You see that his faith and his actions were working together, and his faith was made complete by what he did. 23 And the scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness," and he was called God's friend. 24 You see that a person is considered righteous by what they do and not by faith alone. 25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26 As the body without the spirit is dead, so faith without deeds is dead.
Discussion
Where do works fit in with my Christian faith. What works are we to be doing. Jesus said it, Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. And he was a living example of a loving caring human being in every aspect of life. Jesus Christ died so that believing on Him, we would be forgiven of our sins and would have Heaven as our eternal home. (Luke 23:39-43).
James 2:14 begins with two questions. First, “What does it profit a man if someone says he has faith but does not have works?” The follow-up question is similar “Can faith save him? “Yes, but there are conditions. The answer to that can be found in that portion of scripture we just read.
There seems to be a conflict between what James is saying and Ephesians 2:8-10 “For it is by grace you have been saved, through faith — and this not from yourselves, it is the gift of God. Not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do. “Do these two ideas conflict? The answer of course is the point which we are to resolve. If we are to hold these two ideas side by side and believe them both we are going to have to resolve the matter, which means we must find the truth of each. To be sure, there are two idologies expressed here. But we lose sight of that which we are studying if we try to resolve the matter with a practical humanistic solution. God will have mercy on whom he will, and that is all we need to know, for God knows the heart of a man. James is speaking to Christians about God’s purpose for man, and His judgment of our lives as Christians. There is such an event as the Judgment Seat of Christ where all will stand and answer for our thoughts, words, deeds, and the truth of our convictions. It is not ours to question the faith and commitment of another, ours is but to live as a true disciple of Christ and do the works that God has set before us. Yes, a faith without works is not a true faith, and anyone who thinks they can say they have faith, yet do no good works, is fooling themselves,
Questions
1. True faith will produce what kind of works?
2. What would be the reason one would question the faith or works of other believers?
3. What reason would one have for claiming to have faith yet do no good works?
4. Are there works that will prove ones faith? Give an example.
5. What faith did Abraham exhibit when he was willing to sacrifice Isaac?
6. Which came first to Rahab, her faith or her works?
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Opening Prayer; Father God open our hearts and minds to your word, as we study this the second chapter of Your servant James. Lead our thoughts and our words as we seek your wisdom in how we are to treat our fellow man. Teach us in this study how we are to be without prejudice in this life. Let the words of our mouths and the meditations of our hearts be acceptable in thy sight Lord, and may You bring to our hearts and minds those things that you would have us learn from this study tonight. Bless us now as we seek the truth of your teaching, and it is in Jesus name we pray….. AMEN
Scripture Reading
Luke 10:30-36 In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii and gave them to the innkeeper. 'Look after him,' he said, 'and when I return, I will reimburse you for any extra expense you may have.' 36 "Which of these three do you think was a neighbor to the man who fell into the hands of robbers?"
Matthew 5:38-48 "You have heard that it was said, 'Eye for eye, and tooth for tooth.' 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you. 43 "You have heard that it was said, 'Love your neighbor and hate your enemy.' 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.
Luke 23:39-43 One of the criminals who hung there hurled insults at him: "Aren't you the Messiah? Save yourself and us!" 40 But the other criminal rebuked him. "Don't you fear God," he said, "since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong." 42 Then he said, "Jesus, remember me when you come into your kingdom." 43 Jesus answered him, "Truly I tell you, today you will be with me in paradise."
Closing Prayer; Father God dismiss us with thy blessing. And as we go let us remember that it is Jesus Christ who is our salvation, not we ourselves. Let us also remember that we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. We pray now for those who are suffering illness and infirmity __________We pray for those mentioned That You will give them peace and strength, and that your healing touch will deliver them to a better place in their path of life. Be with us naw as we leave this place and bring us gback together next week. In Jesus' name we pray.... AMEN.
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Meditation: Faith Equals Works
“So faith by itself, if it has no works, is dead” James takes it for granted that believing in Christ (trusting in God) will move you to feel compassion for— and act to help—someone in need.
This is the heart of the book of James. James does not imagine that work is at odds with faith. There can be no “justification by works” because there can be no good works unless there is already faith (trust) in God. James doesn’t mean that faith can exist without works yet be insufficient for salvation. He means that any “faith” that doesn’t lead to works is not a true faith at all but it is dead. in other words, it is not really faith at all, The ones who decieve themselves are those who come to church, on Sunday to hear the preacher speak the word of God, listen politely, believing what the preacher tells them and then they return to their homes to await next Sunday's sermon, doing nothing in the interim. “As the body without the spirit is dead, so faith without works is also dead”.
James doesn’t command Christians to work for the benefit of those in need instead of placing faith in Christ, or even in addition to placing faith in Christ. He expects that Christians will work for the benefit of others in need as a result of placing faith in Christ. It is because of Christ that we work. The insight that Christian faith always leads to practical action is in itself a lesson for the workplace. We have opportunities every day to meet the needs of people with whom we work, or people we see when we are out who need help, or the homeless man needing a helping hand, or someone who may be in bad health and needing assistance.
Advent Presbyterian Church has a very involved ministry of disciples doing the work that God intends for Christians to perform. Are you looking for a palce to serve? Just read our weekly bulletin. There you will find a host of ministries needing doers of the word.
Paul was also committed to this idea. He describes a faith that will, indeed, be hard at work.
Ephesians 2:8-10: For it is by grace you have been saved, through faith ' and this not from yourselves, it is the gift of God ' not by works, so that no one can boast. For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do. Just as clearly as Paul said we weren't saved by works, he immediately adds that we are created in Christ to do good works, work that God had long ago planned for us to be about.
If one would save their soul, it is only by trusting what Jesus Christ has done, that one can be saved. If, outside of God's sacrifice of His only Son, a man is to purpose a work,that will save one's soul, would that not be a denial, a statement that what God has done through Jesus Christ, is of no effect. There is no duty, no work, no effort which one must perform which will do what the finished work of Jesus Christ has done for our souls. Salvation is by faith, through grace. But discovering what it is to follow Jesus isn't just a case of emotional involvment in a spiritual movement or something that happens to Christians even if they never put forth the effort to live in a Christ like manner. Consider the way Jesus made "disciples." He invited people to follow him giving up everything, but only those who actually responded experienced discipleship. Peter and Andrew knew that experience, but the rich young ruler and others who walked away did not. Nicodemus slowly came to follow, but most of the other religious experts did not. most tried to refute Jesus, denying the fact of His finished work as our salvation.
A true believer must tell the story, must believe that Jesus meant it when he said “Go and make disciples of all nations”. A true believer will become a part of the movement of doers who have heard, and then put forth the effort, and a true believer will have a heart for working in the kingdom of God. And will follow the admonition of James 1:22 “But be ye doers of the word and not hearers only decieving your own selves”.....And by so doing, cause God great joy by sharing His love with others as we have experienced it in Jesus Christ....AMEN
Friday, March 17, 2017
James 1 Session 2
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The Epistle of James, session two
Opening Prayer, Father God, we come tonight to study the Epistle of Jesus' brother James. Lead us in this study Lord and teach us to persevere in our effort to be the disciples that Jesus would want serving him. Give us the wisdom and the courage to face the trials and temptations that this world throws at us. Help us to grow in Christian stature and strength as we study this epistle. Impart to us the lessons You would have us learn from this study. In Jesus name we pray Amen.
James 1: 16-21; Be Quick to Listen, and Slow to Speak
16 Don't be deceived, my dear brothers and sisters. 17 Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18 He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. 19 My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20 because human anger does not produce the righteousness that God desires. 21 Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.
Discussion
In vss 16 & 17 James is describing God’s goodness. Why? Knowing God’s goodness is also a protection against sin. And a way to identify evil. Sometimes it is not so easy to do. When Satan first tempted Eve he tried to make her doubt the goodness of God. He told her that God was keeping her from something good, something wonderful. Eve thought about that and saw no harm in it, she failed to recognize the evil of it, as did Adam, and the world fell into sin. The truth is that everything good comes from God. He has our good at heart. When God gives us commands and rules they are to help us, not harm us. Trusting in God and His goodness is a protection against the enticements of temptation. And it is wise for the believer as God's goodness helps us in our daily walk, to recognize sin for what it is.
Christians are to be humble like Christ was. Part of humility is not thinking too highly of ourselves or our opinions. We should be willing to hear the opinions of others. Perhaps God has set this moment so that we can learn from them. But, we are to be always on our guard. That is the way Jesus said it as He spoke this to His Disciples when he said "I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves. But that does not mean we have no need of others or of their opinions.
We must remember the world is filled with every kind of individual, we must be observant and we must be seekers of truth. We must be teachable. There is still a time and a place for talking, teaching, and sharing our opinions. But we should be quick to listen and slow to speak. That means we should take the time to listen to others opinions, then carefully think it over before we speak. (Psalm 50:19 thru 120.3 ). Do not be in a hurry because once you say it you can’t take it back. It is almost always a good idea when we want to share our opinion with others to take a moment and just think over it first. Is it edifying? Is it true? Is it helpful? Is it kind? Are we saying it in love? Is it gentle? Then lastly James tells us to rid ourselves of all evil and moral filth that is so prevalent,
Questions
1. Vss. 16 & 17 are descriptive of God's goodness, what else are these verses telling us?
2. In what way does it take humility to receive the word of God?
3. How does one who hears the word and does nothing, become deluded?
4. What does James mean, “rid ourselves of all evil and moral filth that is so prevalent”?
5. Sometimes it is difficult to recognize the evil around us, How do we overcome that ?
6. What is meant by “quick to listen, and slow to speak”
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James 1: 22-27; Be Doers and Not Hearers only
22 Do not merely listen to the word, and so deceive yourselves. Do what it says. 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom, and continues in it--not forgetting what they have heard, but doing it--they will be blessed in what they do. 26 Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
Discussion
But be doers of the word, and not hearers only: We must receive God’s word as doers, not merely hearers. To take comfort in the fact you have heard God’s word when you haven’t acted on it is to deceive yourself. Jesus is looking for disciples, doers, not just hearers. Jesus used this same point to conclude His Sermon on the Mount. (Matthew 7:24)
This is one of the most important principles of a Christian's faith, being a hearer, for unless we hear the word we cannot know the word nor can we experience it unless we are taught. Then when we have heard and understand, the true believer begins to respond, and our response should be that of one who acts on the word of knowledge that they have heard. They then become a doer, not only a hearer. Christianity is not about how much of the bible you have learned, how much of it you can quote. It is all about our response to that which we have learned. The actual act of putting the principles that we learn in the Bible into practice. It is worthless for us if we learn the Bible front to back, but do not do what it says. The disciples prayer should include the desire to do that which is pleasing and acceptable to God, putting our faith into practice.
James then describes pure religion as reaching out to orphans and widows? First, we know that love is the mark of believers. True love is love shown with no thought of return. We know that it is easy to “love” those who love us, because there is something to be derived from loving one who loves you. But love shown to orphans and widows reveals one's heart for helping with no thought of personal gain from it. That is why God is so pleased with this expression of love. The last thing he mentions is holy living. The Jews thought true religion was ceremonies, washing of hands, and external rituals. But it’s not. It is inward holiness that will be expressed outwardly in our actions. In the day-to-day living out of holiness, it means the inner being is renewed. We set aside time to learn in community, we remember our baptism, we share in the Lord’s Supper. We are renewed in our spirit as individuals by the presence of the risen Christ through his Spirit in our midst. We study together, we feast together. We give of our time, money, energy; we do so with open hearts, knowing that somehow or other we become more when we gather and do his word, than when we are only hearers, on our own.
Questions
1. What is meant by the phrase “Be doers of the word, not hearers only”?
2. Why does James say if we are not doers as well as hearers, we decieve ourselves?
3. How does the comparison of looking at ourselves in a mirror emphasize this point?
4. What can God’s word do for us, and how should we live to receive its benefits?
5. What does the phrase “to look after orphans and widows in their distress”mean to us today”
6. As a doer, is it better to be alone in your efforts of should Christians work in community, explain?
7. In “doing” per se does that apply only to helping others, or are there self concerns?
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Scripture Reading
Psalm 50:19 - Thou givest thy mouth to evil, and thy tongue frameth deceit. 52:2 - Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully. 52:4 - Thou lovest all devouring words, O thou deceitful tongue.109:2 - For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue. 10:7 - His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity 5:9 - For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue. 120:2 - Deliver my soul, O LORD, from lying lips, and from a deceitful tongue. 120:3 - What shall be given unto thee? or what shall be done unto thee, thou false tongue?
Matthew 7:24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: 27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
Closing Prayer
Father God, as we depart this place, help us in our efforts to be worthy disciples in being doers as well as hearers of your word. Help us to recall your teaching and examples to hold our tongue and listen as James teaches, and bless us and our efforts in service to others that we might become worthy of the name disciple. And Father we pray for those in our congregation and those of our friends who need your healing touch. __________Bless these we have named Lord and give them Your peace that their lives might be made whole by your healing. Bless us now as we leave this study, and bring us together again next week. We pray these things in Jesus Holy name AMEN.
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Meditation on The Epistle of James;
“But be ye doers of the word and not hearers only”
(James 1:16-18).“Don't be deceived, my dear brothers. Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. He chose to give us birth through the word of truth, that we might be kind of first fruits of all he created”
There is no question for James as to where temptation comes from. "Let no man say 'My temptation comes from God". Temptation comes from within every man. The body is demanding, always crying out to have its basic needs fulfilled. The soul is always exhorting, encouraging the better angels of our natures. The body, soul and mind are not always incompatible, but many times they are. It is important to understand from where temptation comes, and it is even more important to recognize it when it appears. Thus the mind may make decisions to the benefit of the whole being. For sin inevitably leads to the corruption of all of the being - body, mind and soul. It is through God's goodness that we are to seek the wisdom that can protect us from the wiles of this world, and turn our hearts to God through leading a life of discipleship following the teachings of His Son, our Lord Jesus.
Don't be deceived." Believing the lie is often much easier and more appealing than believing the truth. Remember the Creation story of Adam and Eve. Do not think for a moment that God is the author of temptation. Instead of sending temptation, God is the giver of every good and perfect gift. Our free will is God's gift to all who inhabit the earth, even the animals. The concept of goodness rules out the possibility that God would send an influence as destructive as temptation. God does not change. He is always the giver of good gifts, never someone who would entice us to destroy ourselves in sin. God's goodness also helps us to combat the worlds temptations. Then James speaks of the birth a Christian experiences when "born again" describing that person as a kind of "first fruit" of all of God's creation. Do you see the comparison? The born again"True believer" is regarded by God as the epitome of his creation.
James says in verse 20, "Let every man be quick to hear, slow to speak, slow to anger." Even our own folk sayings reflect the wisdom of James. There is a wise saying that speaks to this principle. “One should remain silent and be thought a fool, rather than to speak out and remove all doubt”. We must be careful to hear all the facts of a matter before we speak on it. This also applies in our daily life when making decisions regarding our moral actions. Listen to all the facts, do not be hasty, do not speak out of turn. Most of all, be slow to anger, for anger clouds the mind, and "does not produce the righteousness which God desires."
James tells us to "Prove ourselves to be doers of the word, and not hearers only” James's statement is not at all at odds with Paul's admonition that we are justified "on faith alone". Works are, indeed, important. Although it is faith in the Lord that will save the soul, it is works which will buttress that faith and prove it to be genuine. It is the doer of good deeds who reflects his faith to others. James tells us to be "quick to hear and slow to speak". But he also knows, that to be a Christian is not merely to stay in an Ivory Tower and listen to the word of the Lord. It is, after much heartfelt contemplation, to be "doers of the word". Finally this admonition; “to look after orphans and widows in their distress”. There is no greater service to mankind than to minister to those who are suffering and alone. God will bless Your every effort.....AMEN
The Epistle of James, session two
Opening Prayer, Father God, we come tonight to study the Epistle of Jesus' brother James. Lead us in this study Lord and teach us to persevere in our effort to be the disciples that Jesus would want serving him. Give us the wisdom and the courage to face the trials and temptations that this world throws at us. Help us to grow in Christian stature and strength as we study this epistle. Impart to us the lessons You would have us learn from this study. In Jesus name we pray Amen.
James 1: 16-21; Be Quick to Listen, and Slow to Speak
16 Don't be deceived, my dear brothers and sisters. 17 Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18 He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. 19 My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20 because human anger does not produce the righteousness that God desires. 21 Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.
Discussion
In vss 16 & 17 James is describing God’s goodness. Why? Knowing God’s goodness is also a protection against sin. And a way to identify evil. Sometimes it is not so easy to do. When Satan first tempted Eve he tried to make her doubt the goodness of God. He told her that God was keeping her from something good, something wonderful. Eve thought about that and saw no harm in it, she failed to recognize the evil of it, as did Adam, and the world fell into sin. The truth is that everything good comes from God. He has our good at heart. When God gives us commands and rules they are to help us, not harm us. Trusting in God and His goodness is a protection against the enticements of temptation. And it is wise for the believer as God's goodness helps us in our daily walk, to recognize sin for what it is.
Christians are to be humble like Christ was. Part of humility is not thinking too highly of ourselves or our opinions. We should be willing to hear the opinions of others. Perhaps God has set this moment so that we can learn from them. But, we are to be always on our guard. That is the way Jesus said it as He spoke this to His Disciples when he said "I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves. But that does not mean we have no need of others or of their opinions.
We must remember the world is filled with every kind of individual, we must be observant and we must be seekers of truth. We must be teachable. There is still a time and a place for talking, teaching, and sharing our opinions. But we should be quick to listen and slow to speak. That means we should take the time to listen to others opinions, then carefully think it over before we speak. (Psalm 50:19 thru 120.3 ). Do not be in a hurry because once you say it you can’t take it back. It is almost always a good idea when we want to share our opinion with others to take a moment and just think over it first. Is it edifying? Is it true? Is it helpful? Is it kind? Are we saying it in love? Is it gentle? Then lastly James tells us to rid ourselves of all evil and moral filth that is so prevalent,
Questions
1. Vss. 16 & 17 are descriptive of God's goodness, what else are these verses telling us?
2. In what way does it take humility to receive the word of God?
3. How does one who hears the word and does nothing, become deluded?
4. What does James mean, “rid ourselves of all evil and moral filth that is so prevalent”?
5. Sometimes it is difficult to recognize the evil around us, How do we overcome that ?
6. What is meant by “quick to listen, and slow to speak”
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James 1: 22-27; Be Doers and Not Hearers only
22 Do not merely listen to the word, and so deceive yourselves. Do what it says. 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom, and continues in it--not forgetting what they have heard, but doing it--they will be blessed in what they do. 26 Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
Discussion
But be doers of the word, and not hearers only: We must receive God’s word as doers, not merely hearers. To take comfort in the fact you have heard God’s word when you haven’t acted on it is to deceive yourself. Jesus is looking for disciples, doers, not just hearers. Jesus used this same point to conclude His Sermon on the Mount. (Matthew 7:24)
This is one of the most important principles of a Christian's faith, being a hearer, for unless we hear the word we cannot know the word nor can we experience it unless we are taught. Then when we have heard and understand, the true believer begins to respond, and our response should be that of one who acts on the word of knowledge that they have heard. They then become a doer, not only a hearer. Christianity is not about how much of the bible you have learned, how much of it you can quote. It is all about our response to that which we have learned. The actual act of putting the principles that we learn in the Bible into practice. It is worthless for us if we learn the Bible front to back, but do not do what it says. The disciples prayer should include the desire to do that which is pleasing and acceptable to God, putting our faith into practice.
James then describes pure religion as reaching out to orphans and widows? First, we know that love is the mark of believers. True love is love shown with no thought of return. We know that it is easy to “love” those who love us, because there is something to be derived from loving one who loves you. But love shown to orphans and widows reveals one's heart for helping with no thought of personal gain from it. That is why God is so pleased with this expression of love. The last thing he mentions is holy living. The Jews thought true religion was ceremonies, washing of hands, and external rituals. But it’s not. It is inward holiness that will be expressed outwardly in our actions. In the day-to-day living out of holiness, it means the inner being is renewed. We set aside time to learn in community, we remember our baptism, we share in the Lord’s Supper. We are renewed in our spirit as individuals by the presence of the risen Christ through his Spirit in our midst. We study together, we feast together. We give of our time, money, energy; we do so with open hearts, knowing that somehow or other we become more when we gather and do his word, than when we are only hearers, on our own.
Questions
1. What is meant by the phrase “Be doers of the word, not hearers only”?
2. Why does James say if we are not doers as well as hearers, we decieve ourselves?
3. How does the comparison of looking at ourselves in a mirror emphasize this point?
4. What can God’s word do for us, and how should we live to receive its benefits?
5. What does the phrase “to look after orphans and widows in their distress”mean to us today”
6. As a doer, is it better to be alone in your efforts of should Christians work in community, explain?
7. In “doing” per se does that apply only to helping others, or are there self concerns?
Pg.3
Scripture Reading
Psalm 50:19 - Thou givest thy mouth to evil, and thy tongue frameth deceit. 52:2 - Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully. 52:4 - Thou lovest all devouring words, O thou deceitful tongue.109:2 - For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue. 10:7 - His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity 5:9 - For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue. 120:2 - Deliver my soul, O LORD, from lying lips, and from a deceitful tongue. 120:3 - What shall be given unto thee? or what shall be done unto thee, thou false tongue?
Matthew 7:24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: 27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
Closing Prayer
Father God, as we depart this place, help us in our efforts to be worthy disciples in being doers as well as hearers of your word. Help us to recall your teaching and examples to hold our tongue and listen as James teaches, and bless us and our efforts in service to others that we might become worthy of the name disciple. And Father we pray for those in our congregation and those of our friends who need your healing touch. __________Bless these we have named Lord and give them Your peace that their lives might be made whole by your healing. Bless us now as we leave this study, and bring us together again next week. We pray these things in Jesus Holy name AMEN.
Pg.4
Meditation on The Epistle of James;
“But be ye doers of the word and not hearers only”
(James 1:16-18).“Don't be deceived, my dear brothers. Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. He chose to give us birth through the word of truth, that we might be kind of first fruits of all he created”
There is no question for James as to where temptation comes from. "Let no man say 'My temptation comes from God". Temptation comes from within every man. The body is demanding, always crying out to have its basic needs fulfilled. The soul is always exhorting, encouraging the better angels of our natures. The body, soul and mind are not always incompatible, but many times they are. It is important to understand from where temptation comes, and it is even more important to recognize it when it appears. Thus the mind may make decisions to the benefit of the whole being. For sin inevitably leads to the corruption of all of the being - body, mind and soul. It is through God's goodness that we are to seek the wisdom that can protect us from the wiles of this world, and turn our hearts to God through leading a life of discipleship following the teachings of His Son, our Lord Jesus.
Don't be deceived." Believing the lie is often much easier and more appealing than believing the truth. Remember the Creation story of Adam and Eve. Do not think for a moment that God is the author of temptation. Instead of sending temptation, God is the giver of every good and perfect gift. Our free will is God's gift to all who inhabit the earth, even the animals. The concept of goodness rules out the possibility that God would send an influence as destructive as temptation. God does not change. He is always the giver of good gifts, never someone who would entice us to destroy ourselves in sin. God's goodness also helps us to combat the worlds temptations. Then James speaks of the birth a Christian experiences when "born again" describing that person as a kind of "first fruit" of all of God's creation. Do you see the comparison? The born again"True believer" is regarded by God as the epitome of his creation.
James says in verse 20, "Let every man be quick to hear, slow to speak, slow to anger." Even our own folk sayings reflect the wisdom of James. There is a wise saying that speaks to this principle. “One should remain silent and be thought a fool, rather than to speak out and remove all doubt”. We must be careful to hear all the facts of a matter before we speak on it. This also applies in our daily life when making decisions regarding our moral actions. Listen to all the facts, do not be hasty, do not speak out of turn. Most of all, be slow to anger, for anger clouds the mind, and "does not produce the righteousness which God desires."
James tells us to "Prove ourselves to be doers of the word, and not hearers only” James's statement is not at all at odds with Paul's admonition that we are justified "on faith alone". Works are, indeed, important. Although it is faith in the Lord that will save the soul, it is works which will buttress that faith and prove it to be genuine. It is the doer of good deeds who reflects his faith to others. James tells us to be "quick to hear and slow to speak". But he also knows, that to be a Christian is not merely to stay in an Ivory Tower and listen to the word of the Lord. It is, after much heartfelt contemplation, to be "doers of the word". Finally this admonition; “to look after orphans and widows in their distress”. There is no greater service to mankind than to minister to those who are suffering and alone. God will bless Your every effort.....AMEN
James 1 session1
The Epistle of James Pg.1
Opening Prayer, Father God, we come tonight to study the Epistle of Jesus' brother James. Lead us in this study Lord and teach us to persevere in our effort to be disciples worthy of the name Christian. Give us the wisdom and the courage to face the trials and temptations that this world has for us day by day. Help us to grow in Christian stature and strength as we study Your word. Impart to us the life lessons You would have us learn from this study. In Jesus name we pray Amen.
Introduction to The Epistle Of James James the half-brother of Jesus wrote his epistle in approximately 48-49 A.D. It was likely the first New Testament book to be written. The key personalities of this book are James and Persecuted Christians. James teaches believers to test their faith and “prove yourselves doers of the word James encourages believers to put their faith into action, and to be servants of Jesus Christ.
James 1:1-9 Facing Trials, Exercising Faith
Jas 1:1 James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings. 2 Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, 3 because you know that the testing of your faith produces perseverance. 4 Let perseverance finish its work so that you may be mature and complete, not lacking anything. 5 If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. 6 But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. 7 That person should not expect to receive anything from the Lord. 8 Such a person is double-minded and unstable in all they do. 9 Believers in humble circumstances ought to take pride in their high position.
Discussion
Here James begins his letter by stating his status as relates to his calling, a servant of God And Jesus Christ. But James is using the title to establish to his readers his humble position. This is something that all Christians should wear with great pride, for we are all His servants. And should serve humbly with dedication, determination, and perseverance.
Then James continues with his encouragement of the 12 tribes scattered among the nations. The audience is generally considered to be Jewish Christians, who were dispersed outside of Palestine due to persecution, and undoubtedly will be read by many of the called among them. But to be clear, the epistle is not exclusive. It has reached it's intended audience, of which we are a part.
The encouragement mentioned is an urging for those called, to endure the many trials they will face, and to persevere in such a manner as an artist must, in order to present a finished work. As a confident Christian, with a mature faith that can withstand all trials and testing, not lacking in anything needed for completing the work set before them. (1Peter 1:6 &7). Then he goes on to say that if anyone of them lack wisdom for the task, they should ask it of God by prayer and supplication, and He will give them wisdom without finding fault. (Philippiansp 4:6 &7)
Then he speaks of one who if they ask for this wisdom should believe and not doubt that God will do it for them. Then James describes the doubter as he no doubt has experienced. Finally he has an encouraging word for the true believer.
Questions
1. What is your understanding of who will receive this epistle?
2. Read vs.2, How does one interpret the meaning of pure joy in the face of trials and testing?
3. Vss, 3 & 4, Faith, testing, perseverance, and maturity, mean what in the context of this letter?
4. Read vss. 5 & 6 and comment on how we are to interpret those verses.
5. Read vs 6,7&8 and comment on how doubt affects one's decision making
6. Vs. 9 speaks to the high position of a believer in humble circumstances, what does that mean?
James 1:10-15; A Beattitude Pg.2
10 But the rich should take pride in their humiliation--since they will pass away like a wild flower.
11 For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business.
Jas 1:12 Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. 13 When tempted, no one should say, "God is tempting me." For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own evil desire and enticed. 15 Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. Discussion
Trials serve to remind the rich and the high that though they are comfortable in this life, it is still only this life, which fades as the grass grows brown and the flowers fade. On the scale of eternity, riches count for naught. In Heaven even the streets are paved with Gold let the rich man be wary that his riches not replace his soul. (Timothy 6: 9-11)
In this scripture, James states a beatitude: "Blessed is the man that endureth temptation; for when he is proved, he shall receive the crown of life, which the Lord hath promised to them that love Him." Overcoming faith will be rewarded. The Lord will give to him the promised crown of life. There are two temptations, mentioned, the trial of our faith which comes upon the believer from decisions we have made or which God allows in our life for the purpose of strengthening our faith, and the trial of an evil intent, a temptation of the flesh, one to glorify self. A trial of inward evil, which is not of God, but of the devil. Blessed is he who overcomes such temptations.
Christianity teaches men to be joyful under trials, and troubles. Such exercises that God may allow, and trials in the way of duty will brighten our graces now, and our crown at last. Let us take care, in times of trial, that patience, and not passion, is set to work in us. Whatever is said or done, let patience have the saying and doing of it. When the work of patience is complete, it will furnish all that is necessary for our Christian race and warfare. (1Peter 4:12-16) The tried Christian shall be a crowned one.
God does not seek to be the master of man's free will, nor make his choices in life. Think for a moment. Have there been failed (bad) choices in life that have come your way? God awaits the choices of man, he does not make them for us. If Gods eye is on the sparrow, we know He watches over all, especially the true believer, so as to keep his soul from becoming lost. God knows mans choices are made and influenced by the ways of the world. He is not the author of the dross, though He allows the fiery trial it brings to expose it. Afflictions, that may befall man, or as man may bring upon himself are part of the order of things which God created. According to the will of God, certain trials and events in their time, will for the committed Christian, draw out our graces, and strengthen our core belief in His providential care for our lives. The matter of our inborn bent to sinning, is Satans contribution to our life, just as it was for Adam and Eve. (Mark 7:20-23). These sins stem from the desires of our own hearts, and as such are not from God, but are authored by Satan. The crown of life is promised to all who have the love of God reigning in their hearts. (2Corinthians 4:15-17). Every soul that truly loves God, shall have its trials in this world fully recompensed in that world above, where love is made perfect.
Questions
1. In what type of circumstance do you believe the providence of God is welcomed?
2. What is there about the providence of God that causes man to question God?
3. What does the God given freedom to fail tell us about the need for God in our lives?
4. I am a righteous person by the worlds standard, and I do good works, Why is that not enough?
Pg.3
Scripture Reading
1Peter 1:6 In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7 These have come so that the proven genuineness of your faith--of greater worth than gold, which perishes even though refined by fire--may result in praise, glory and honor when Jesus Christ is revealed.
Philippiansp 4:6 &7, Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
Timothy 6: 9-11 Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. 11 But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness.
1Peter 4:12-16 Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. 13 But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. 14 If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. 15 If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. 16 However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.
Mark 7:20-23 He went on: "What comes out of a person is what defiles them. 21 For it is from within, out of a person's heart, that evil thoughts come--sexual immorality, theft, murder, 22 adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly.23 All these evils come from inside and defile a person."
2Corinthians 4:15-17 All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God. 16 Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.
Closing Prayer, Father God, Be with us now as we leave this place, help us to take with us the lessons of humility and grace, and impress upon us the importance of a life dedicated to our doing the work of a disciple. Remove the dregs of our sins from us and leave us as clean vessels equipped to do the work of one worthy of the name Disciple of Christ. We pray now for those who are suffering this day lord____________ Give those we have named, and those who are still on our hearts the strength and perseverance to endure. We pray that your healing power will deliver them from their suffering. And we give you the glory. In Jesus name we pray…….Amen.
Meditation on The Epistle of James, Faith And Works Pg.4
The Epistle of James is the first Epistle of the New Testament. It is the earliest written document of the whole canon. It was probably written as early as the year 47, twenty years before the Epistle to the Hebrews and long before any of the Epistles of Paul.
Tradition tells us that James never left his place of labor in Jerusalem. His Epistle was not written to Jews as Jews. The twelve tribes that are scattered abroad are not the twelve tribes of the old Israel; they are the spiritual men and women who, from James' point of view, constitute the real Israel. It had become a time of trial and difficulty among them. James had observed the early Christian Jews and recognized the fact that even the gospel of Christ had not made them all they ought to be, and he tried to remedy these difficulties by conveying his beliefs to them in this epistle.
The Epistle is not a doctrinal Epistle. It is a practical Epistle. A letter of practical instruction written to correct practical evils, and encourage the goodness of believers. It is a treatise on the providence of God in his dealings with mankind. The light of the human mind is faith in God, and he who has known and admitted Him into his heart will acknowledge the mystery of the truth of it with an enlightened heart, a belief in the nature of God as being good, no matter the circumstance of one's life, God is love. It is yet a blessing to faithfully serve God, for the final page of life has mans destiny written on it by God. But when God and heavenly instruction are removed, all things are full of errors. And the deeds of man are all to naught, they serve nothing if not God. The real faith of the gospel is a faith that will make men faithful. The faith that saves is a faith that works by love and purifies the heart. Man is saved by a living faith, he is served by a faith that will do something for him, he is saved by a faith that will bring him into a relationship with Christ, the perfector of our faith. James is indignant with those who declare that they have the faith of Christ, and who yet are immoral or inconsistent in their practical lives. This is the whole substance of the Epistle. It is a series of admonitions and precepts, directed to the practical living of a dedicated Christian, while identifying the evils of a patronising belief. One that satisfies mans selfish appetite.
The true gospel of Christ, simply put, is a gospel of salvation by faith in Jesus Christ. A salvation by faith alone. For if one would save their soul, it is only by trusting what Jesus Christ has done, that one can be saved. If, outside of God's sacrifice of His only Son, a man is to purpose a work,that will save one's soul, no matter how good that work may be, would that not be a denial, a statement that what God has done through Jesus Christ, is of no effect. If a man can do a thing that will save his own soul, what then has God done through Jesus Christ? There is no duty, no work, no effort which one must perform which will do what the finished work of Jesus Christ has done for our souls. A perfected belief and faith in what Jesus Christ has done for you, will necessarily bring you into such relation to Christ that you will want to be like Christ and will obey Christ. Your faith will show itself in a holy life, a life of good works because of Christ, not in spite of Him. So if one is of a faith in Christ that would drive them to want to do good works then that soul is living a holy life, showing the faith and belief of a true believer. But if there is no holy life, no good works, no demonstration of a lasting faith, then there is no true faith, in that person.
We should lack one of the most important teachings of the New Testament if the Epistle of James were not included in God's word to us.We are indeed saved by faith alone; but faith is never alone; it always brings good works in the making of it. It works by love, and purifies the heart. The only true faith is one which relys only on the finished work of Jesus Christ for salvation. But if that faith is true faith, the natural order of good works for the cause of Christ will follow. That is how God meant it to be, that is how Jesus Christ lived it. 1John 2:25 And this is what he promised us--eternal life…… AMEN.
Opening Prayer, Father God, we come tonight to study the Epistle of Jesus' brother James. Lead us in this study Lord and teach us to persevere in our effort to be disciples worthy of the name Christian. Give us the wisdom and the courage to face the trials and temptations that this world has for us day by day. Help us to grow in Christian stature and strength as we study Your word. Impart to us the life lessons You would have us learn from this study. In Jesus name we pray Amen.
Introduction to The Epistle Of James James the half-brother of Jesus wrote his epistle in approximately 48-49 A.D. It was likely the first New Testament book to be written. The key personalities of this book are James and Persecuted Christians. James teaches believers to test their faith and “prove yourselves doers of the word James encourages believers to put their faith into action, and to be servants of Jesus Christ.
James 1:1-9 Facing Trials, Exercising Faith
Jas 1:1 James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings. 2 Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, 3 because you know that the testing of your faith produces perseverance. 4 Let perseverance finish its work so that you may be mature and complete, not lacking anything. 5 If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. 6 But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. 7 That person should not expect to receive anything from the Lord. 8 Such a person is double-minded and unstable in all they do. 9 Believers in humble circumstances ought to take pride in their high position.
Discussion
Here James begins his letter by stating his status as relates to his calling, a servant of God And Jesus Christ. But James is using the title to establish to his readers his humble position. This is something that all Christians should wear with great pride, for we are all His servants. And should serve humbly with dedication, determination, and perseverance.
Then James continues with his encouragement of the 12 tribes scattered among the nations. The audience is generally considered to be Jewish Christians, who were dispersed outside of Palestine due to persecution, and undoubtedly will be read by many of the called among them. But to be clear, the epistle is not exclusive. It has reached it's intended audience, of which we are a part.
The encouragement mentioned is an urging for those called, to endure the many trials they will face, and to persevere in such a manner as an artist must, in order to present a finished work. As a confident Christian, with a mature faith that can withstand all trials and testing, not lacking in anything needed for completing the work set before them. (1Peter 1:6 &7). Then he goes on to say that if anyone of them lack wisdom for the task, they should ask it of God by prayer and supplication, and He will give them wisdom without finding fault. (Philippiansp 4:6 &7)
Then he speaks of one who if they ask for this wisdom should believe and not doubt that God will do it for them. Then James describes the doubter as he no doubt has experienced. Finally he has an encouraging word for the true believer.
Questions
1. What is your understanding of who will receive this epistle?
2. Read vs.2, How does one interpret the meaning of pure joy in the face of trials and testing?
3. Vss, 3 & 4, Faith, testing, perseverance, and maturity, mean what in the context of this letter?
4. Read vss. 5 & 6 and comment on how we are to interpret those verses.
5. Read vs 6,7&8 and comment on how doubt affects one's decision making
6. Vs. 9 speaks to the high position of a believer in humble circumstances, what does that mean?
James 1:10-15; A Beattitude Pg.2
10 But the rich should take pride in their humiliation--since they will pass away like a wild flower.
11 For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business.
Jas 1:12 Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. 13 When tempted, no one should say, "God is tempting me." For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own evil desire and enticed. 15 Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. Discussion
Trials serve to remind the rich and the high that though they are comfortable in this life, it is still only this life, which fades as the grass grows brown and the flowers fade. On the scale of eternity, riches count for naught. In Heaven even the streets are paved with Gold let the rich man be wary that his riches not replace his soul. (Timothy 6: 9-11)
In this scripture, James states a beatitude: "Blessed is the man that endureth temptation; for when he is proved, he shall receive the crown of life, which the Lord hath promised to them that love Him." Overcoming faith will be rewarded. The Lord will give to him the promised crown of life. There are two temptations, mentioned, the trial of our faith which comes upon the believer from decisions we have made or which God allows in our life for the purpose of strengthening our faith, and the trial of an evil intent, a temptation of the flesh, one to glorify self. A trial of inward evil, which is not of God, but of the devil. Blessed is he who overcomes such temptations.
Christianity teaches men to be joyful under trials, and troubles. Such exercises that God may allow, and trials in the way of duty will brighten our graces now, and our crown at last. Let us take care, in times of trial, that patience, and not passion, is set to work in us. Whatever is said or done, let patience have the saying and doing of it. When the work of patience is complete, it will furnish all that is necessary for our Christian race and warfare. (1Peter 4:12-16) The tried Christian shall be a crowned one.
God does not seek to be the master of man's free will, nor make his choices in life. Think for a moment. Have there been failed (bad) choices in life that have come your way? God awaits the choices of man, he does not make them for us. If Gods eye is on the sparrow, we know He watches over all, especially the true believer, so as to keep his soul from becoming lost. God knows mans choices are made and influenced by the ways of the world. He is not the author of the dross, though He allows the fiery trial it brings to expose it. Afflictions, that may befall man, or as man may bring upon himself are part of the order of things which God created. According to the will of God, certain trials and events in their time, will for the committed Christian, draw out our graces, and strengthen our core belief in His providential care for our lives. The matter of our inborn bent to sinning, is Satans contribution to our life, just as it was for Adam and Eve. (Mark 7:20-23). These sins stem from the desires of our own hearts, and as such are not from God, but are authored by Satan. The crown of life is promised to all who have the love of God reigning in their hearts. (2Corinthians 4:15-17). Every soul that truly loves God, shall have its trials in this world fully recompensed in that world above, where love is made perfect.
Questions
1. In what type of circumstance do you believe the providence of God is welcomed?
2. What is there about the providence of God that causes man to question God?
3. What does the God given freedom to fail tell us about the need for God in our lives?
4. I am a righteous person by the worlds standard, and I do good works, Why is that not enough?
Pg.3
Scripture Reading
1Peter 1:6 In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7 These have come so that the proven genuineness of your faith--of greater worth than gold, which perishes even though refined by fire--may result in praise, glory and honor when Jesus Christ is revealed.
Philippiansp 4:6 &7, Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
Timothy 6: 9-11 Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. 11 But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness.
1Peter 4:12-16 Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. 13 But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. 14 If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. 15 If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. 16 However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.
Mark 7:20-23 He went on: "What comes out of a person is what defiles them. 21 For it is from within, out of a person's heart, that evil thoughts come--sexual immorality, theft, murder, 22 adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly.23 All these evils come from inside and defile a person."
2Corinthians 4:15-17 All this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God. 16 Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.
Closing Prayer, Father God, Be with us now as we leave this place, help us to take with us the lessons of humility and grace, and impress upon us the importance of a life dedicated to our doing the work of a disciple. Remove the dregs of our sins from us and leave us as clean vessels equipped to do the work of one worthy of the name Disciple of Christ. We pray now for those who are suffering this day lord____________ Give those we have named, and those who are still on our hearts the strength and perseverance to endure. We pray that your healing power will deliver them from their suffering. And we give you the glory. In Jesus name we pray…….Amen.
Meditation on The Epistle of James, Faith And Works Pg.4
The Epistle of James is the first Epistle of the New Testament. It is the earliest written document of the whole canon. It was probably written as early as the year 47, twenty years before the Epistle to the Hebrews and long before any of the Epistles of Paul.
Tradition tells us that James never left his place of labor in Jerusalem. His Epistle was not written to Jews as Jews. The twelve tribes that are scattered abroad are not the twelve tribes of the old Israel; they are the spiritual men and women who, from James' point of view, constitute the real Israel. It had become a time of trial and difficulty among them. James had observed the early Christian Jews and recognized the fact that even the gospel of Christ had not made them all they ought to be, and he tried to remedy these difficulties by conveying his beliefs to them in this epistle.
The Epistle is not a doctrinal Epistle. It is a practical Epistle. A letter of practical instruction written to correct practical evils, and encourage the goodness of believers. It is a treatise on the providence of God in his dealings with mankind. The light of the human mind is faith in God, and he who has known and admitted Him into his heart will acknowledge the mystery of the truth of it with an enlightened heart, a belief in the nature of God as being good, no matter the circumstance of one's life, God is love. It is yet a blessing to faithfully serve God, for the final page of life has mans destiny written on it by God. But when God and heavenly instruction are removed, all things are full of errors. And the deeds of man are all to naught, they serve nothing if not God. The real faith of the gospel is a faith that will make men faithful. The faith that saves is a faith that works by love and purifies the heart. Man is saved by a living faith, he is served by a faith that will do something for him, he is saved by a faith that will bring him into a relationship with Christ, the perfector of our faith. James is indignant with those who declare that they have the faith of Christ, and who yet are immoral or inconsistent in their practical lives. This is the whole substance of the Epistle. It is a series of admonitions and precepts, directed to the practical living of a dedicated Christian, while identifying the evils of a patronising belief. One that satisfies mans selfish appetite.
The true gospel of Christ, simply put, is a gospel of salvation by faith in Jesus Christ. A salvation by faith alone. For if one would save their soul, it is only by trusting what Jesus Christ has done, that one can be saved. If, outside of God's sacrifice of His only Son, a man is to purpose a work,that will save one's soul, no matter how good that work may be, would that not be a denial, a statement that what God has done through Jesus Christ, is of no effect. If a man can do a thing that will save his own soul, what then has God done through Jesus Christ? There is no duty, no work, no effort which one must perform which will do what the finished work of Jesus Christ has done for our souls. A perfected belief and faith in what Jesus Christ has done for you, will necessarily bring you into such relation to Christ that you will want to be like Christ and will obey Christ. Your faith will show itself in a holy life, a life of good works because of Christ, not in spite of Him. So if one is of a faith in Christ that would drive them to want to do good works then that soul is living a holy life, showing the faith and belief of a true believer. But if there is no holy life, no good works, no demonstration of a lasting faith, then there is no true faith, in that person.
We should lack one of the most important teachings of the New Testament if the Epistle of James were not included in God's word to us.We are indeed saved by faith alone; but faith is never alone; it always brings good works in the making of it. It works by love, and purifies the heart. The only true faith is one which relys only on the finished work of Jesus Christ for salvation. But if that faith is true faith, the natural order of good works for the cause of Christ will follow. That is how God meant it to be, that is how Jesus Christ lived it. 1John 2:25 And this is what he promised us--eternal life…… AMEN.
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