Monday, June 8, 2015

The Parable of The Faithful And The Unfaithful Servants

                       The Parable of  The Faithful and Unfaithful Servants                                     Pg1
Opening Prayer                                                                                                                    
Father God, It is true that we live in a broken world. We know that there is a day coming when each of us must give an account of our life’s work, and service. We pray that this study tonight will impart to us that which you would have us learn from the words of Jesus. That we must persevere and remain watchful and vigilant at all times. We pray that no word be spoken here tonight that is contrary to your will, and that each of us will leave this place with a better understanding of our place in your Kingdom. We pray this in Jesus name, AMEN

This Parable is really more of a warning about the end times, It is found right in the middle of Jesus’ Olivet Discourse, a discourse on the end times, the last of Jesus’ five discourses. Jesus Starts this discourse in answer to a question from his disciples.
Matthew 24:3 As Jesus was sitting on the Mount of Olives, the disciples came to him privately. "Tell us," they said, "when will this happen, and what will be the sign of your coming and of the end of the age?" Matthew 24:4 Jesus answered: "Watch out that no one deceives you.
Then there is a lengthy discourse on the conditions leading up to, and during the end times. And this parable, about faithful and unfaithful servants comes right in the middle of his discourse on the end times.
There are six points to be taken from this parable. (1) Remain watchful; (2) Be prepared; (3) Pay faithful attention to your Christian duty; (4) Anticipate God’s reward for faithfulness; (5) Guard against the opposite of faithfulness; (6) The consequences for failure to  be faithful.
Don't take positions of service lightly. If you call Jesus Lord, treat Him that way. Don't be presumptuous about your salvation status.  If your behavior is inconsistent with that expected from one born of God, what example are you then setting for all those who are depending on you for your faithful service?
2Corinthians 13:5  Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you--unless, of course, you fail the test

Mat 24:42  "Therefore keep watch, because you do not know on what day your Lord will come.
Mat 24:43  But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into.
Mat 24:44  So you also must be ready, because the Son of Man will come at an hour when you do not expect him.
Mat 24:45  "Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time?
Mat 24:46  It will be good for that servant whose master finds him doing so when he returns.
Mat 24:47  Truly I tell you, he will put him in charge of all his possessions.
Mat 24:48  But suppose that servant is wicked and says to himself, 'My master is staying away a long time,'
Mat 24:49  and he then begins to beat his fellow servants and to eat and drink with drunkards.
Mat 24:50  The master of that servant will come on a day when he does not expect him and at an hour he is not aware of.
Mat 24:51  He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.    



Remain watchful and  be prepared                                                                            Pg.2
Mat 24:42  "Therefore keep watch, because you do not know on what day your Lord will come. 43  But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44  So you also must be ready, because the Son of Man will come at an hour when you do not expect him.

This parable is given as a warning to those of this world who would have it their own way. That is just not how it is going to be. It is meant to alert all of humanity that there is a better more perfect way. Although there will be those in our world who pay no attention to Jesus’ words they will nevertheless be the watch words at the end times. Jesus is in complete control of God’s world. It is his time and his alone. No one will know, and it will not be a pleasant experience for some. Therefore keep watch. If we but knew the hour of his coming we could make preparations for his arrival. It is However Jesus’ time and place. The last minute preparation will not be possible. It will be surprising, sudden, and final.
Make us ever mindful of those persons who possessed great wealth, but discover one day that a thief had carried it all off. What does this say to us about the kingdom of heaven? The treasure God offers is of far greater value than that of any earthly treasure and more secure!  But it's possible to lose this treasure if we do not guard what has been entrusted to us by God. What is this treasure?

Q.1“Therefore keep watch” What does this phrase mean to a Disciple of Christ?
Q.2 “Have it your way” What does this phrase mean to us today?
Q.3 Can you name one prerequisite when applying for a job?
Q.4 How would one prepare the best resume for the coming of Christ?


The Faithful Servant

Mat 24:45  "Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? 46  It will be good for that servant whose master finds him doing so when he returns.

Here is a short description of one who has earned the respect and admiration of his master. One who does not seek self gratification and acclaim. By the conduct of a faithful and wise servant Jesus is alluding to a  faithful Christian, a servant of God, or a teacher of religion. In this case he was speaking directly to his disciple. We too are Christ’s disciples, put here for a purpose. Comparable to a trusted and faithful servant who is always ready to serve his master. One who has no thought to self glorification or who does not seeks the praise of others, one who is selfless and more than willing

Q.1 What qualities are needed to become a loyal and trusted member of  society?
Q.2 What qualities did the Pharisees have, that caused Jesus to criticize them so?
Q.3 What qualities are needed by Christians in order to properly serve God ?
Q.4 What is meant by the phrase “give them their food at the proper time”?


                    The faithful, Rewarded                                                                                           Pg.3
Mat 24:47  Truly I tell you, he will put him in charge of all his possessions.

 What possessions are being referenced in this statement? Simply, the image of the favor of his master, drawn from the custom of appointing a competent or favorite servant to be head steward, as was Joseph in the house of Potiphar. Given more responsibility over more important matters, making trust a fulcrum that insures all will be well with that servant forever. In God’s economy however, the privilege is extended to all. Together his people will be set over all that He has. And as we have learned elsewhere, in that position of responsibility each will delight to serve and be the servant to all, making perfect the use of God' time in God's service. For God turns all our values upside down. That one has a promotion shall not be like earthly promotion, wherein the favor of one excludes that of another, but rather like the diffusion of love, in which, the more each has, the more there is for all. Like a mother hen serves her chicks, and looks to their overall good. Such is God's will for our lives in service to him.

Q.1 What condition is needed for one to receive such a promotion in our world today?
Q.2 Compare the answer to question # 1 to what it will take in the Heavenly realm.
Q.3 Can you draw a parallel from any of your life experiences?
Q.4 If one is promoted to CEO of a company what is expected of that one? And what does that
       one expect?

              The slothful Servant                                                                                                                                                            Mat 24:48  But suppose that servant is wicked and says to himself, 'My master is staying away a long time,' Mat 24:49  and he then begins to beat his fellow servants and to eat and drink with drunkards.

Jesus is now in control of time, and events. Time is his to give and to take. So he leaves this world in the care of his servants. Yet he  knows that at some time, there will be those that fall away and become unresponsive to the serving of God’s nourishment to his followers at the proper time. Those servants become preoccupied with their own time, their own effort, and they selfishly covet their own results, as self serving and self gratifying. Their time is theirs, and self is the object of their service. Their responsibility is only to themselves.
 This is a vivid statement of the levels to which mankind will sink when and if they begin to pursue their own interests and seek to follow their own self gratifying expectations. They will become unresponsive to God’s Words and Gods Will for their lives. They assume full responsibility for their own demise, yet will they deny it to become a care that they acknowledge to be their downfall.

Q.1 How does the world prepare us for the responsibility we have in this world?
Q.2 What are the parameters for assuming this responsibility?
Q.3 How do these parameters change for Christian service?
Q.4 How does this person differ from the Dale Carnegie personality?
Q.5 And when comparing one to a committed Christian, How does he rate?
Q.6 How do these three personalities differ?





   The Surprised Servant                                                                                      Pg.4
Mat 24:50  The master of that servant will come on a day when he does not expect him and at an hour he is not aware of.

When the hour of responsibility is come upon them, those self seeking unfeeling disloyal servants will be caught completely off guard. Having cared not for the time nor the place of their reckoning to God, they will be off doing self-serving interests, and will be cut off in the midst of their action, and at a very inconvenient time.  All time is God’s time. All justice is God’s and all Salvation is God’s, as fulfilled by Jesus through the cross. Just as Jesus was rejected, scourged, and crucified, For those who reject his authority The day of reckoning is coming It will be sudden, sure, and complete.

Q.1 Do you remember what rebellion of authority feels like?
Q.2 What act of rebellion can you recall from biblical accounts?
Q.3 Can you recall misguided Justice in such a situation?


The Awesome Consequence                                                                                                                
Mat 24:51  He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.

A sad and pitiful vision to imagine, all those to whom the call has been put, and who have in their own self interest, refused to respond, or who have fallen away and discarded their inheritance. Weeping and gnashing of teeth, realizing the error of their ways but doing so only after having been caught and then realizing that their reward is eternal torment. Then they will eternally be in  anguish over what could have been.

Q.1 What do you feel causes people to rebel against authority?
Q.2 What reward do they seek who rebel against God?
Q.3 And can you recall from previous studies, an example of who that one might be?
Q.4 Is there any regret in realizing the consequence of one’s rebellious actions?

Closing Prayer
Father God, as we leave this place, go with us and guide us on our way. Let there never be a time when in your service we shirk our Christian duty. Let there never be a moment of regret because we failed to respond to your call. Be with our friends and acquaintances who are in need of your comfort and healing touch.____________ Lead us to care for those of your flock that need our help and comfort. May we always be ready willing and able to respond to our Christian duty. Dismiss us now with your blessing. We pray this in Jesus Name AMEN





                                                                                                                                              Pg.5
                 The Parable of  The Faithful and Unfaithful Servants
Meditation:  There is an element of surprise in the story of the master returning home unexpectedly after the marriage feast. Will he catch his servant sleeping rather than keeping watchful guard?  The Lord offers us a relationship with him as his sons and daughters and the promise of eternal life as well
This parable contains a lesson in faithfulness and a warning against sloth. Why is faithfulness so important to God?  For one, it's the foundation for any lasting and meaningful relationship.  Faithfulness or fidelity allows us to persevere in living out an unswerving commitment. The Lord is committed to us in a bond of unbreakable love and fidelity.
Faithfulness is a key character trait of God and one that he expects of us.  Fortunately God gives us the grace and strength to be faithful.  He also rewards faithfulness. Why is fidelity or faithfulness so difficult today?  Modern society extols freedom over fidelity and doesn't want to be bound to an unknown or uncertain future.  It's also inconvenient and a burden to the pursuit of one's own interests.
We badly need to recover this virtue, not only for our own sake, but for the sake of the next generation as well.  If we want to pass on the faith then we need to first be faithful models for our youth. Faithfulness demands consistency, a determination to stay the course, and hard work..  The joy and privilege of being a son or daughter of God carries with it an awesome responsibility.  The Lord expects us to make good use of the gifts and graces he gives to us.  The more he gives, the more he requires.  The temptation is often presented to us that while the Master is away we can easily put off until tomorrow what we know the Master expects us to do today!  We should learn the Godly attributes of faithful service, and concentrate on those things that we Know will cause God great joy by sharing his love with others as we have seen it in Jesus Christ.

Monday, June 1, 2015

The Kingdom Divided


Opening Prayer                                                                                                                       Pg.1
Father God, It is true that we live in a divided world. We know that there is a day coming when your kingdom will be brought together as one, and Satan will be bound and destroyed. We pray that this study tonight will impart to us that which you would have us learn from the words of Jesus. We pray that no word be spoken here tonight that is contrary to your will, and that each of us will leave this place with a better understanding of our place in your Kingdom. We pray this in Jesus name, AMEN
                                                                                                                 
                                The Parable of The Kingdom Divided

Mat 12:22  Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see.
Mat 12:23  All the people were astonished and said, "Could this be the Son of David?"
Mat 12:24  But when the Pharisees heard this, they said, "It is only by Beelzebub, the prince of demons, that this fellow drives out demons."

Jesus had already had a reputation as one who could heal both mind and body, and here is another instance where the crown responded and brought to him a deaf and blind man for him to heal. This  was a perfect chance for the Pharisees to learn more about Jesus, as they were seeking ways to destroy him. They were looking for ways to discredit him and cast aspersions on his work. The Pharisees react with derision and malice. Accusing Jesus of being in league with Beelzebub. How unfair people are! How constantly they judge themselves and their friends by  one rule, those from whom they differ by another! The Christian must aim at absolute honesty and impartiality.?

Q.1 What effect did the healing of this man have on those who witnessed it?
Q.2 This was Obviously a good thing that Jesus did but what did the Pharisees think?
Q.3 Why did the Pharisees criticize this merciful miracle by Jesus?
Q.4 Would they have been as critical of the matter had it been one of their own?
Q.5 What sort of circumstance would cause such a scene in our world today?

Mat 12:25  Jesus knew their thoughts and said to them, "Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand.
Mat 12:26  If Satan drives out Satan, he is divided against himself. How then can his kingdom stand?
This answer by Jesus is very confrontational, and puts the Pharisees on the defensive, It is not the response that they were expecting.
Jesus is the Son of God and is God incarnate. Many people did not believe this and consequently did not regard him as anything more than an intruder into their faith and beliefs, a charlatan, someone who must be severely dealt with. He then challenged them with their own reasoning. God does that sometimes, challenges us on the basis of our reasoning. If we are so great, then why are we not able to deal rightly with our own forgiveness.

Q.1 What was said by the Pharisees to which Jesus took offense?
Q.2 What was the result that the Pharisees were expecting?
Q.3 What common phrase comes to mind when reading Jesus’ answer?  
                                                                                                                                                                        Pg.2

Mat 12:27  And if I drive out demons by Beelzebub, by whom do your people drive them out? So then, they will be your judges.
Mat 12:28  But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you.

Here Jesus poses a reasonable theory, If he is in league with Satan by his act of healing then by what authority do the Pharisees disciples do the same. Surely Satan would assist them in the same way, and they too would be condemned, and would be judged just as Jesus is being judged. They then would also be Judges against the Pharisees.  Since Satan is doing the healing, through Jesus would he not also do the same for them. However since there is no good thing that Satan does, it would be fair to say that any healing of a person is by Gods Spirit, and not by Satan’s. So to sum it up, Jesus tells them that the Spirit of God has come upon them, and will be their Judge. God has Released this man from Satan’s power. And they have been witness to the work of the Spirit of God.

Q.1 By what authority is healing done in our world today?
Q.2 If one has an appendectomy is there a healing process? And how is that done?
Q.3 What is the Christians approach to health and wellness, and sickness?
Q.4 Why do some Christians believe they should refuse healing and medication as medical science offers it today?

Mat 12:29  "Or again, how can anyone enter a strong man's house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house

In this allegory Jesus puts to the Pharisees the description of a person who must first hold a stronger position than the owner of a house. Who then must defeat and bind the owner of the house, and after having done that he can then carry off all the possessions that he desires, and since the owner is bound, he can do nothing about it.
The Pharisees have met their match, Jesus is the Son of God and they refuse to accept that, which can only work against them. Jesus disarms them with reasonable logic, how can anyone defeat Satan that does not have a stronger position than Satan does. Jesus has come to bind Satan, and upon doing that, Jesus will then take from him those souls which Satan thinks he owns

Q.1 Jesus condemnation of the Pharisees is given in this verse. It sums up the whole parable,               How would you describe what has happened?
Q.2 Of what value for us today are the implications in this parable?






                                                                                                                                Pg3
Mat 12:30  "Whoever is not with me is against me, and whoever does not gather with me scatters
 Jesus was showing them what their words really implied. Their words were not due to indifference to Him, nor were they just an observational opinion. Such a relationship to Jesus is impossible. He who does not help the true shepherd to gather his flock into the fold is, most likely, one who wishes to scatter them, that he may have the opportunity of stealing and destroying them. “The Kingdom divided” . Their words meant that they were directly opposed and were rejecting Him altogether. The total opposition of inner life and of outward energy. Thus their words denoted complete separation from him. This he brings out clearly in this last verse.
Q.1 What are the forces in our world today that seek to hold the world together.                                  Q.2 Should we consider that we too are part of that force which Gathers with Jesus?

Closing Prayer
Dear God, as we end this study tonight, help us to be responsive to Jesus’ words that we be with him in all that we do and say.  Be with us now as we leave this place and bring us peace                                    within our thoughts as we remember those of our loved ones, friends and acquaintances who are in need of your healing strength and comfort___________We pray your healing power and strength and comfort be with all those mentioned here tonight that you will make their lives secure in the knowledge that You are with them in their time of need. Give us your mercy as we travel to our homes and keep us until next we meet. In Jesus’ name we pray, AMEN.

Meditation:  The Lord assures us of his protection from spiritual harm. Because you have made the Lord your refuge, the Most High your habitation, no evil shall befall you, no scourge come near your tent. For he will give his angels charge of you to guard you in all your ways (Psalm 91:9-11). Jesus' numerous exorcisms brought freedom to many who were troubled and oppressed by the work of evil spirits. Jesus himself encountered personal opposition and battled with Satan when he was put to the test in the wilderness just before his public ministry. He overcame the evil one through his obedience to the will of his Father. Some of the Jewish leaders reacted vehemently to Jesus' healings and exorcisms and they opposed him with malicious slander. Jesus retorted by saying that they also incriminate their own kin who cast out demons. If they condemn Jesus they also condemn themselves. It is not enough to banish evil thoughts and habits. We must also fill the void with God who is the source of all that is good and upright. Jesus makes it clear that there are no neutral parties. We are either for Jesus or against him, for the kingdom of God or against it. There are two kingdoms in opposition to one another – the kingdom of God and the kingdom of darkness under the rule of Satan. If we disobey God's word, we open the door to the power of sin and Satan. If we want to live in freedom from sin and Satan, then our house must be occupied by Jesus where he is enthroned as Lord

The Unjust Steward

Opening Prayer                                                                                                                           Pg.1
Heavenly Father, we pray your blessing on our bible study this night.  Our world is broken and  on a path to self destruction, And  just as Jesus was rejected, so to are morality, righteousness and Christian principle being challenged each day by the worlds self seeking, unprincipled ways. We know that there is much good that still prevails in this world and we pray that it will triumph over evil, as you have promised. We pray that You will be with those of our study who cannot be with us tonight and ask that you share our blessing with them. In Jesus name we pray, Amen

                               The Parable of The Unjust Steward

Luke 16:1-13  Jesus told his disciples: "There was a rich man whose manager was accused of wasting his possessions.
2  So he called him in and asked him, 'What is this I hear about you? Give an account of your management, because you cannot be manager any longer.'
3  "The manager said to himself, 'What shall I do now? My master is taking away my job. I'm not strong enough to dig, and I'm ashamed to beg--
4  I know what I'll do so that, when I lose my job here, people will welcome me into their houses.'
5  "So he called in each one of his master's debtors. He asked the first, 'How much do you owe my master?'
6  "'Nine hundred gallons of olive oil,' he replied. "The manager told him, 'Take your bill, sit down quickly, and make it four hundred and fifty.'
7  "Then he asked the second, 'And how much do you owe?' "'A thousand bushels of wheat,' he replied. "He told him, 'Take your bill and make it eight hundred.'
8  "The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light.
9  I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.
10  "Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much.
11  So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches?
12  And if you have not been trustworthy with someone else's property, who will give you property of your own?
13  "No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.

Earthly riches are disposable and at best will buy us more of the worlds goods. Bigger, better, newer, possessions, stuff and things. In the view of eternity that Jesus offers us, all of the earthly riches we have, might make an atoms worth of  importance as far as our souls are concerned. God places no significance on  our stuff. But he measures what we do with it on the scale of eternity. Be resourceful and careful with what you have and how it is put to use. True riches are the gifts that come from God.  They are those things to which the Christian must aspire. True riches are eternal, The world has none of them, and money does not buy them. Only through Jesus Christ can one know what they really are.


                                                                                                                                                    Pg2
_______ The Dishonest Steward _______________caught in the act__________
Luke 16:1  Jesus told his disciples: "There was a rich man whose manager was accused of wasting his possessions. 2  So he called him in and asked him, 'What is this I hear about you? Give an account of your management, because you cannot be manager any longer.'
    Here Jesus is teaching about personal wealth as it relates to morality. That is because it is such a driving force in life. Everyone you know has or will strive to get a well paying job or develop a business or a plan for making more money. Our lives are driven by the need for wealth. Even in old age we are encouraged to plan for our retirement, by having good investments and for taking care of our health.
Then there is the concept of morality in our social duties and actions which a man owes to his fellow men, or to society in general, But there is also baseness, vileness, or depravity contrary to the accepted and customary rule of right and duty between men when interacting in the business world. And unfortunately such moral turpitude is the order of the day in the minds and morals of some in our world. And Jesus is using such conduct as a teaching tool in this parable.
The Resourcefulness of dishonest people, They seem to be an example to encourage resourcefulness in the Christians pursuit of his goal as well.

Q.1 Why is it a concern that one earn more money and improve one’s position?
Q.2 How does one’s personal wealth  become a concern of one’s personal morality?
Q.3 How would you describe truth, responsibility and moral conduct in today's world?

__________Making plans for  getting ahead despite setbacks________________

Luke 16:3  "The manager said to himself, 'What shall I do now? My master is taking away my job. I'm not strong enough to dig, and I'm ashamed to beg. 4  I know what I'll do so that, when I lose my job here, people will welcome me into their houses.'
In life, as one takes on more responsibility, a family, a new home, a responsible position in society, there is also a fall back plan or a resource that can be utilized to sustain us should one have a reversal of fortune. This man has no such plan but he now realizes that he needs one so he begins to plan for his upcoming job loss.

Q.1 When does one first realize that a plan is needed for unforeseen setbacks in life?
Q.2 What instincts are put into action when such things occur?
Q.3 Can anyone here describe the experience of a sudden loss of earning power?
Q.4 How would you describe this unjust steward to your lawyer?
Q.5 What is there about this man that is comparable to some in our society today?









                                                                                                                                                   Pg.3
 _________________Putting the plan into action_______________________

Luke 16:5  "So he called in each one of his master's debtors. He asked the first, 'How much do you owe my master?' 6  "'Nine hundred gallons of olive oil,' he replied. "The manager told him, 'Take your bill, sit down quickly, and make it four hundred and fifty.' 7  "Then he asked the second, 'And how much do you owe?' "'A thousand bushels of wheat,' he replied. "He told him, 'Take your bill and make it eight hundred.'
Here we have the dishonest scheme that the manager has concocted so that he might have some manner of acquiring favors from his masters debtors, which will afford him a way to get by during this setback. Still he is not thinking long term and this scheme too will ultimately fail. But the one thing he has done, he has used the worlds ways to do it. His scheme will help him in the pursuit of his continued dishonest ways.

Q.1 Whatever it takes to get through it, isn’t that what we do when such setbacks occur?
Q.2 Isn’t it such in life that our instinct for survival is much keener when threatened?
Q.3 Why has Jesus not brought into question any matters of faith and belief?
                                                                                                                                                 
It is important to know to whom Jesus is addressing this parable. The parable is for the benefit of the disciples, but there is also a not-so-subtle critique of the Pharisees. And that which was the Pharisees’ motivation? They were those who were “lovers of money” and who “justify themselves before men” and who exalted that which was an “abomination before God.” The love of money, at the expense of their souls. And the souls of others as well.  Jesus teaches two things in this parable. (1) the need for ingenuity in the process of our goal, and (2) the morality that must not fail us

________________Making the best of what we have___________________

Luke 16:8  "The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. 9  I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.
Jesus is not condoning this behavior since it is a dishonest act, but He is placing emphasis on a larger principle. Jesus is teaching that his followers, and the Chosen of God should just as intensely make application of it in their faith life, using whatever it takes of the wealth of our worldly possessions to assure our salvation. In more explicit words, Put our money where our faith is. God does not condone worldly shrewdness, nor unjust conduct, but this parable teaches us to use honest ingenuity thought and effort in a maximum effort to assure our place of service in God’s vineyard.

Q.1 What events in one’s daily lives might incline one make such desperate decisions.
Q.2 How do you feel about using your worldly goods and wealth to do as Jesus teaches?
Q.3 Of what benefit to the debtors, is this man’s actions?
Q.4 On that basis, should one’s taking care of self, also help others?



                                                                                                                                                         Pg.4
___________________Who do we trust__________________________

Luke 16:10  "Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. 11  So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches?
12  And if you have not been trustworthy with someone else's property, who will give you property of your own?
If one is unfaithful and unjust in lesser things of this world, it is likely that one should do so with the greater gifts of God's providence,  thus God will not honor that person. He that is faithful in that which is least, is faithful also in much. He that serves God, and does justly, with his material goods, will serve God, and do justly, with the spiritual gifts of talent, wisdom,  grace, and spirituality, and will be allowed even more. But God will withhold his grace from the sefl serving, covetous, deceitful people of this world who do not look to him for their eternal reward, and his door will be closed to them at the final hour.

Q.1 When transacting business in our world today what is your most imminent fear?
Q.2 What precautions for your protection do you take in your business and daily life?
Q.3 Are the times we live in becoming more uncertain in matters pertaining to our   wealth and well-being?


____________________Who loves you______________________________

Luk 16:13  "No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money."
If a one loves  the world, and depends on it for sustenance and life,  one will make all pretensions of religion bend to their secular interests and designs, and the things of God shall be made to help them in serving and seeking the worlds way, and it’s rewards. That way of living might well be prosperous and pleasing, but will soon turn one’s head  and cause them to become enemies with God and His goodness.
But, on the other hand, if one will love God, and adhere to His teaching and leading , one will begin to understand the world’s way as the way of condemnation,  and will despise it. Then one will make all business and success in the world come into alignment with God’s will and way, to the glory of God.  Then the things of the world shall be made to help him in serving God and working out his salvation. And The door to God’s Heaven will be opened to that one.

Q.1 What are some of the worlds ways to which one may become easily addicted?
Q.2 What subtler ways does the world use to make its claim on someone ?
Q.3 How are the times we live in becoming more uncertain in matters pertaining to our life choices?



                                                                                                                                                          Pg.5
Meditation:
Jesus teaching with this example of a very clever steward who used his worldly shrewdness and ingenuity to his own benefit  is a good illustration for a spiritual lesson about the kingdom of God!  What's the point of Jesus's parable?  The dishonest steward is commended not for mishandling his master's wealth, but for his shrewd provision in averting personal disaster and in securing his future livelihood. The original meaning of "shrewdness" is "foresight".  A shrewd person grasps a critical situation with resolution, foresight, and the determination to avoid serious loss or disaster.  Jesus is concerned here with something more critical than a financial crisis.  His concern is that we avert spiritual crisis and personal disaster through the exercise of faith and foresight.
If Christians would only expend as much foresight and energy to spiritual matters which have eternal consequences as much as they do to earthly matters which have temporal consequences, then they would be truly better off, both in this life and in the age to come.
True wealth consists not in what we keep but in what we give away. And what we give away in just moral and right cause, God will multiply in return to us, and will use that which we give, to grow our character and spirituality so that we might serve Him more  faithfully and realize His presence in our lives more intensely.
Possessions are a great responsibility. The Lord expects us to use them honestly and responsibly and to put them at his service and the service of others. We are God's servants and all that we have belongs to him. He expects us to make a good return on what he gives us. God loves generosity and he gives liberally to those who share his gifts with others. The Pharisees, however, had no room for God or others in their hearts. The gospel says they were lovers of money (Luke 16:14). Love of money and wealth crowd out love of God and love of neighbor. Jesus makes clear that our hearts must either be possessed by God's love or our hearts will be possessed by the love of something else. What does your heart most treasure?

Closing prayer
Lord, all that we have is a gift from you.  May we learn to love you freely and generously with all our resources.  Help us to be wise and faithful stewards of our resources, including the use of our time, money, and possessions. Make us continually aware of the need we have to be resourceful with our Christian faith and gifts." We pray now for those of our concern who need your comfort and healing____________ Be with those mentioned here and those who rest in our hearts desire for their strength, comfort and healing. In Jesus name we pray, Amen


The Laborers In The Vineyard

    The parable of the laborers in the vineyard                       Pg.1

To properly understand this lengthy parable We should first read Peter’s question to Jesus after Jesus had spoken about the difficulty of someone who is rich entering Heaven

_Mat 19:27  Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
Mat 19:28  And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Mat 19:29  And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
Mat 19:30  But many that are first shall be last; and the last shall be first.
___________________________The Parable___________________________________
Mat 20:1  For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.
Mat 20:2  And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.
Mat 20:3  And he went out about the third hour, and saw others standing idle in the marketplace,
Mat 20:4  And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.
Mat 20:5  Again he went out about the sixth and ninth hour, and did likewise.
Mat 20:6  And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
Mat 20:7  They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.
Mat 20:8  So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.
Mat 20:9  And when they came that were hired about the eleventh hour, they received every man a penny.
Mat 20:10  But when the first came, they supposed that they should have received more; and they likewise received every man a penny.
Mat 20:11  And when they had received it, they murmured against the goodman of the house,
Mat 20:12  Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
Mat 20:13  But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?
Mat 20:14  Take that thine is, and go thy way: I will give unto this last, even as unto thee.
Mat 20:15  Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
Mat 20:16  So the last shall be first, and the first last: for many be called, but few chosen.

                      Q. What is it that Vineyard workers do?



                                                                                                                                         Pg.2

Mat 20:1  For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. 2  And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.
Q.1 Who is the landowner here?
Q.2 What is representative of early in the morning in this parable?
Q.3 Workers for the vineyard, who are they?
Q.4 What are the details about a  payment agreement?
Q.5 What is significant about what one strives for in this life?
Q.6 In this parable what does the denarius represent?
1Co 15:58  Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

3  "About nine in the morning he went out and saw others standing in the marketplace doing nothing. 4  He told them, 'You also go and work in my vineyard, and I will pay you whatever is right.' 5  So they went. "He went out again about noon and about three in the afternoon and did the same thing. 6  About five in the afternoon he went out and found still others standing around. He asked them, 'Why have you been standing here all day long doing nothing?'
Q.1 What does His call mean to those who, are called later in life?
Q.2 What is meant by “Whatever is right”?
Q.3 What is the reason for the additional calls?
Q.4 In those days what reward is there for those who do not go to work in the vineyard?
Q.5 Why does He continue to search for workers? What is the significance of verse 6?
Heb 6:12  We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.
Colossians 4:1  Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven.
John 4:41  And because of his words many more became believers.

Mat 20:7  They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.
Q.1 Have you ever been left out of some event, or function, or out of work?
Q.2 Is this verse referring to those who never heard the call
Exodus 33:19  And the LORD said, "I will cause all my goodness to pass in front of you, and I will proclaim my name, the LORD, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
                                                                                                                             

       Q What result is the owner of the vineyard expecting?
                     




                                                                                                                               
                                                                                                                                   Pg.3
Mat 20:8  So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first. 9  And when they came that were hired about the eleventh hour, they received every man a penny. 10  But when the first came, they supposed that they should have received more; and they likewise received every man a penny.
Q.1 What is meant by the phrase “when evening came”?
Q.2 Why pay the last hired before the first hired?
Q.3 What happens when the work force starts grumbling about their pay?

Mat 20:11  And when they had received it, they murmured against the goodman of the house,
       12  Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. 13  But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?
Q.1 Is there a principle of fairness being abused in this situation?
Q.2 What more than salvation is to be expected for ones work in the vineyard?

Mat 20:14  Take that thine is, and go thy way: I will give unto this last, even as unto thee. 15  Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
       16  So the last shall be first, and the first last: for many be called, but few chosen.
Q.1 Isn’t this a foregone conclusion, all of the workers will be paid the same wage (salvation)?
Q.2 Do not some come to it earlier, as well as some who come to it later in life?

                          Q What message does Jesus teach in this parable?

The first group of workers in the vineyard resented receiving the same wage as the last group. Their attitude was similar to that of the Pharisees, who were incensed at Jesus’ teaching that others could inherit a heavenly kingdom they thought was reserved for them alone. They despised Jesus for offering the kingdom to poor, oppressed, weak sinners whom He made equal to them. In verse 15, the landowner asks, “Is your eye evil because I am good?” The “evil eye” was a Hebrew expression referring to jealousy and envy. God’s goodness and mercy produced in the self-righteous Pharisees the evil eye of envy. The rest of the workers received their wages without complaint or envy of others. In the same way, as Christians, we should rejoice when others come to the Savior, as we should rejoice in the service others render to Him. He is faithful to reward us for our service as He has promised, and how He rewards others should be of no consequence to us, nor should it affect our devotion to Him.

The message in verse 16, “the last will be first, and the first last,” is that no matter how long or how hard a believer works during his lifetime, the reward of eternal life will be the same given to all—an eternity of bliss in heaven in the presence of God the Father and the Lord Jesus Christ. The thief on the cross (Luke 23:39-43), whose life of service was limited to a moment of repentance and confession of faith in Christ, received the same reward of eternal life as the apostle Paul. Of course, Scripture also teaches that there are different rewards in heaven for different services, but the ultimate reward of eternal life will be achieved by all equally.



                                                                                                                                 Pg.4

Meditation
Many are not moved to answer the call (Jesus Christ), at first. There are many even today that choose not to answer. Heaven is open to all who will work to enter therein, God’s plan includes open access to his Heaven to all who enter through the narrow door  (Jesus Christ), and the call to work in his vineyard is answered on an individual basis. The Jews were the first to be called and then all others. There are some who heed the call at later times.  It is never too late to Accept the call.
 Not everyone is called at the same time, some have never heard the call.  Jesus Christ makes it so everyone is welcome. in God’s Kingdom. There must be the desire to enter there. At the last hour(death) if one has not accepted the offer of salvation, one will find the door to Heaven shut, and God will say I do not Know who you are. To avoid hearing these dreadful words from the mouth of God it will be well for all who seek to spend eternity in Heaven, to seek to find work in His Vineyard, and center ones life’s work there rather than any prospect of rewards at any other time or place. Now is the time.
 It is significant that we understand that Christ came to open Heaven to all. Jesus came and brought the Gospel to the Jews, and many of the Jews believed him. That is represented by the first call, made by the landowner who opened his vineyard to them and made an agreement with them so that they could earn the denarius, (salvation), eternal life, the result of accepting the call to work in the vineyard. God’s promise is being fulfilled
God is debtor to no man; a great truth, which the contents in our Bible give as the scope of this parable. That many who begin last, and promise little in following Jesus in the way of their lives, sometimes, by the blessing of God, arrive at greater attainments in knowledge, grace, and usefulness, than others who have responded to the call for workers at an earlier time, and who had greater promise of good works.  Much is meant by the later calls, there are still others, The Jews first, then the Gentiles,
 Others are called by God’s grace in middle age, and go work in the vineyard, at the third, sixth, or ninth hour. The power of divine grace is magnified in the conversion of some, when they are in the midst of their pleasures and worldly pursuits, Those such as Paul. God has work for all ages. There is no wrong time to turn to God; none can say, “It is all in good time”, for, whatever hour of the day it is with us, apart from the vineyard, that we have served sin; Go ye also into the vineyard. God turns away none that are willing to be hired, for yet there is room.
Others are hired into the vineyard in old age, at the eleventh hour, when the day of life is far spent, and there is but one hour of the twelve remaining. None are hired at the twelfth hour; when life is done, opportunity is done, the door is shut, God does not open his door for the unrepentant but “while there is life, there is hope.” There is hope for old sinners; for if, in sincerity, they turn to God, they shall doubtless be accepted; true repentance is never too late.
  There is hope for all sinners, that they may be brought to true repentance; nothing is too hard for Almighty Grace to do. It must remain though, that entrance into his Vineyard is not mandatory, It is God’s will that you have a choice to make. Make it sooner rather than later, and put all other questions about your salvation to rest.




Opening Ptayer
Father God Bless this group tonight as we gather to study your word in the Parable of the Laborers in the vineyard, help us to grasp the understanding from this parable that it is not contingent upon how much or how little time we spend in your service, But that it is by Your gracious mercy that our salvation is assured. . Just as your words of assurance, ‘I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.’ Spoken to Moses, let us hear them as well. And now God please be with those of our group who are not here tonight, and share our blessing with them. In Jesus Name Amen





Closing Prayer
Father God bless us now as we leave this study, and help us to be willing workers in your vineyard, for we know that Heaven awaits the faithful believer. We pray for your strength comfort to be delivered to those who need your healing touch_____________-Offer those mentioned here tonight your comfort and healing and bless each one of us as we go on our way
And bring us back to your study next week as we study more of Jesus Teaching through the Parable of the Dishonest Steward. We offer this prayer in the name of Jes

The Master And The Servant


                                                                                                                                                   Pg.1
Scripture: Luke 17:7-10  The Parable of the Master and Servant
 "Will any one of you, who has a servant plowing or keeping sheep, say to him when he has come in from the field, `Come at once and sit down at table'? 8 Will he not rather say to him, `Prepare supper for me, and gird yourself and serve me, till I eat and drink; and afterward you shall eat and drink'? 9 Does he thank the servant because he did what was commanded? 10 So you also, when you have done all that is commanded you, say, `We are unworthy servants; we have only done what was our duty.'
Jesus used this parable of the dutiful servant to explain that we can never put God in our debt or make the claim that God owes us something. We must regard ourselves as God's servants, just as Jesus came "not to be served, but to serve" ( read Matthew 20:28). Service of God and of neighbor is both a voluntary free act and a sacred duty.  God gladly accepts the  free-will offering of our lives to him in service to him.  What makes our offering pleasing to God is the love we express in the gift of self-giving.  True love is sacrificial, generous, and selfless. How can we love others selflessly and unconditionally?  God himself is Love (read 1 John 4:16) and he fills our hearts with the boundless love that gives what is good for the sake of others. If we love one another, God abides in us and his love is perfected in us (read 1 John 4:12).  God honors faithful servants who love generously, and seek to do his will. He is ever ready to work through and in us for his glory. God can never be indebted to us, He is our master, and we his servants. We have no claim on him. God does not owe us anything, even though he is creator of all that exists, and has given us his best. His love compels us to give him our best!  And when we have done our best, we have simply done our duty.
 (read 1 Peter 2:18-21).
Masters: the Greek word is “despotes” from which we get our English word “despot.” The master had absolute ownership and power, over his servants.  His servants were not considered people with rights, but living tools, things. Peter mentions 2 kinds of Masters:
1) Good and gentle: some masters were kind, gracious, and generous. They had their servant’s best interests at heart and loved them as part of their extended family. They took care of them well. In those days the servants lived in the same home, and were well dressed, most were better off than freemen in that day.
2) Unreasonable: that word means “harsh, perverse, or crooked.” In verse 20 Peter speaks of some servants who are “harshly treated.” Some masters were harsh, unkind, unloving, and cruel. The Biblical responsibility toward masters remained the same, no matter whether they were good or evil. Their servants were to submit to them.
Servants:1 Peter teaches workers to be submissive to their employers, whether they are good or evil; whether they treat us right or wrong. When they treat us wrongly, we are to patiently endure it. We must never take it upon ourselves to get revenge. We must never lose our Christian testimony. Our duty is to serve with willing and loving hearts.
1) Act in a manner becoming a loved and respected family member, with no deceit or self serving action or motive, but only the truth.
2) Dependable and passive, not aggressive nor slothful. Put God’s Family first even if it means putting self last. Honor and respect are your character traits. Endure mistreatment without malice or vengeful thought word or deed. Return good for evil. Speak ill of no one.
Read 1 Corinthians 15:58


                                                                                                                                              Pg.2

"Will any one of you, who has a servant plowing or keeping sheep, say to him when he has come in from the field, `Come at once and sit down at table'?
Christ's servants, when they are to wait upon him,  must free themselves from every thing that is a distraction or an encumbrance and they must not expect to be considered for release from the duty to serve God in every way all to the completeness of it. When we have prepared for duty as Christ’s servant and  have made ourselves ready and  committed to the act of serving Him, it is no more than what is expected from servants, and indeed Christ might require it from us, but he does not insist upon it. There is no one bound by birth or by document to do it. It is your choice
Read Philippians 2:3-5
Q.1  In Jesus’ day what was a proper relationship between a master and his servants?
Q.2  What relationships are here being described?
Q.3  Why was Jesus using this master / servant parable?

8 Will he not rather say to him, `Prepare supper for me, and gird yourself and serve me, till I eat and drink; and afterward you shall eat and drink'?
Our principal care here must be to do the duty of our relationship towards our master, and leave it to our Master to give us the comfort of it, when and how he thinks fit. No servant expects his master to say to him, Go and sit down, rest and eat; it is time enough to do that when we have done our day's work. Let us be attendant to finish our work, and to do that well. There is promise in servitude, so there is promise in serving Christ, and we as his servants must do well to attain it. The Promise will be fulfilled in the fullness of God’s time.
Read Galations 1:10
Q.1  If our duty is to become a servant of God why is it that man tries so to exalt himself?
Q.2  What is the proper attitude for one who intends to serve God?
Q.3  What does one gain by becoming a servant of God?

9 Does he thank the servant because he did what was commanded? 10 So you also, when you have done all that is commanded you, say, `We are unworthy servants; we have only done what was our duty.'
God thanks us daily. He delivers to us the same abilities as is inherent in his character. We are created in his image, and have been given God’s best. What better thank you is there? He is both loving and generous and at the same time he administers justice with absolute fairness. Some do not deserve what God gives, some choose to refuse his gift of salvation through Jesus Christ. God knows what to expect from his servants, and he rewards them accordingly. When the day is done he gives us rest. Some take it as earned, some take it as deserved, some rejoice in it. But just as our salvation is a gift, so is God’s rest given freely to all who will accept it, but there is none worthy, no not one. Our eternal rest cannot be won by our words thoughts or deeds, It can only be attained by doing as our duty, the will of God  read 2 Corinthians 4:1-5
Q.1  Does humanity experience the gifts that God has bestowed upon us?
Q.2  Do we as Gods Children realize the great goodness of His gifts?
Q.3  How does humanity recognize God’s gifts?
Q.4 Since none of us are worthy of God’s grace, how is it such that we are blessed with it?
Read Jeremiah 31:33-34


                                                                                                                                              Pg.3

Mat 20:28  just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."

1Jn 4:16  And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them.

1Jn 4:12  No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

1Pe 2:18- 21  Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. 19  For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. 20  But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. 21  To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.

1 Corinthians 15:58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

Philippians 2:3-5 Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus,

Galatians 1:10  Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.

2 Corinthians 4:5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake.

Jeremiah 31:33-34  "This is the covenant I will make with the people of Israel after that time," declares the LORD. "I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. 34  No longer will they teach their neighbor, or say to one another, 'Know the LORD,' because they will all know me, from the least of them to the greatest," declares the LORD. "For I will forgive their wickedness and will remember their sins no more."

"Lord, fill our hearts with love, gratitude and generosity. Make us to be faithful and zealous servants for you. May we generously pour out our lives in loving service for you and for others, just as you have so generously poured yourself out for us." Help us to remember that we live in
a world that is blessed with your continual care and concern, and in your debt we will always remain your faithful servants. . We pray now for those who need your healing touch ___________Please bring them confidence and strength to endure and bring mercy and healing to their lives, and ours as well. In Jesus name we pray AMEN."

Opening prayer

Father God we assemble here this evening to learn more about your Son Our Savior Jesus Christ. We have no capacity to learn of how he lived except we study the Bible, Your Sacred Word. We ask that you would impart to us that knowledge that you would have us know from this study. We know that throughout Jesus’ Ministry here on earth, he called on many persons for their help in his quest to spread the word of Salvation to all who would hear it. Make us worthy servants in your service Oh God that we too might be called Disciple, and live up to that calling. In Jesus name we pray Amen

The Closed Door

                                            Parables,23 The Closed Door                                              Pg.1                                    
Scripture:   Luke 13:22-30 He went on his way through towns and villages, teaching, and journeying toward Jerusalem. 23 And some one said to him, "Lord, will those who are saved be few?" And he said to them, 24 "Strive to enter by the narrow door; for many, I tell you, will seek to enter and will not be able. 25 When once the householder has risen up and shut the door, you will begin to stand outside and to knock at the door, saying, `Lord, open to  us.' He will answer you, `I do not know where you come from.' 26 Then you will begin to say, `We ate and drank in your presence, and you taught in our streets.' 27 But he will say, `I tell you, I do not know where you come from; depart from me, all you workers of iniquity!' 28 There you will weep and gnash your teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God and you yourselves thrust out. 29 And men will come from east and west, and from north and south, and sit at table in the kingdom of God. 30 And behold, some are last who will be first, and some are first who will be last.          Read Matthew 7:13-14

The thing that prompted Jesus teaching with this parable was a simple question. “Will those who are saved be few”? A curious question from an individual who wanted to know the parameters of God’s salvation. Then instead of a quantifying number, Jesus gives an answer that gives us pause. Eleven phrases and all of them related to the Judgment of God. God is a merciful God, and Jesus has a sincere love for everyone regardless of our calling, But there is a limit to God’s mercy, and one day the door will shut. This is not to say that as a friend Jesus will cease to help us, Jesus will come to our aid, but we must seek him, call out to him, strive to live Godly lives. Have a heart for Godly ways, thoughts and deeds…. But as Jesus here teaches, God’s mercy has a cutoff date.
                                                                                                                                           
24 Strive to enter by the narrow door; for many, I tell you, will seek to enter and will not be able.
Q.1 From this parable it appears that getting into Heaven will be difficult, why is that so.?
Q.2 What in our recent studies best describes entering by the narrow door?
Q.3 What best describes one who will not be able to enter?

25 When once the householder has risen up and shut the door, you will begin to stand outside and to knock at the door, saying, `Lord, open to  us.' He will answer you, `I do not know where you come from.'
Q.1 Who do you suppose Jesus meant as the householder?
Q.2 What is meant by the phrase “I do not know where you come from”?
Q.3 Read Luke 11:5-10*-
Q.4 What is different about this parable from the one in Luke 11:5-10?
Q.5 What is different about knowing who someone is, and actually knowing their heart?
 
26 Then you will begin to say, `We ate and drank in your presence, and you taught in our streets.' 27 But he will say, `I tell you, I do not know where you come from; depart from me, all you workers of iniquity!'
Q.1 Why will there be those who know who Jesus is yet will be turned away?
Q.2 What would you say properly describes a worker of iniquity”?
Q.3 Again Jesus repeats the phrase “I do not know where you come from” Why does he
       emphasize that point?



                                                                                                                                           Pg.2

28 There you will weep and gnash your teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God and you yourselves thrust out.
Q.1 Reminds us of the rich man and Lazarus, Who was Jesus speaking to at this time?
Q.2 We thought we had it made, why will there be weeping and gnashing of teeth?
Q.3 When Jesus returns do you suppose there will be those that call on him in this fashion?
Q.4 The possibility of an appeal might cross the minds of those who are shut out. What is the likelihood of an appeal?

29 And men will come from east and west, and from north and south, and sit at table in the kingdom of God. 30 And behold, some are last who will be first, and some are first who will be last.
Q.1 Do we have any idea what this verse means, What difference is first compared to last?
Q.2 Read first and last comment.
Q.3 What if anything is different about these comments than what you already knew?
Q.4 Read the conclusion.


Questions?
1.What is meant by” strive to enter by the narrow door? Is there another way? Do some believe there is another way?

2. Was this parable a surprise to the Jews? Why? Why did Jesus deliver this parable?

3. What did Jesus mean  “some are last who will be first, and some are first who will be last?

4. Who are the workers of iniquity Jesus refers to?

5, Does being a church member entitle one to be invited into Gods Kingdom?

6. Does being a church member help us in this struggle? How?

Christianity is an exclusive religion. There is no salvation apart from Jesus. There is no forgiveness of sin apart from Jesus. There is no eternal life apart from Jesus. The path to salvation, the door of salvation, it is, in fact, narrow. In that regard, it is exclusive. There is no hope for sinners other than Jesus Christ. But Christianity is also the most inclusive. All are welcome to pass through the narrow door.
My exhortation, is this: Do not be too smart. Do not be too clever. Do not be too affluent. Do not be too busy. Do not be too critical. Do not be too moral. Do not be self-righteous and fail to recognize that you too are a sinner lacking in all things that Jesus brings to your aid. There is no peace for any who refuse Him, and no condemnation for any who take Him to heart and depend upon Him for eternity. We should make a desperate run for the strait way, and seek with all our heart the narrow door.



                                                                                                                                           Pg.3
Mattthew 7:13  "Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14  But small is the gate and narrow the road that leads to life, and only a few find it.

Psalms 112: 6-10 Good will come to those who are generous and lend freely, who conduct their affairs with justice. 6  Surely the righteous will never be shaken; they will be remembered forever. 7  They will have no fear of bad news; their hearts are steadfast, trusting in the LORD. 8  Their hearts are secure, they will have no fear; in the end they will look in triumph on their foes. 9  They have freely scattered their gifts to the poor, their righteousness endures forever; their horn will be lifted high in honor. 10  The wicked will see and be vexed, they will gnash their teeth and waste away; the longings of the wicked will come to nothing.

Luke 11:5-10  Then Jesus said to them, "Suppose you have a friend, and you go to him at midnight and say, 'Friend, lend me three loaves of bread; 6  a friend of mine on a journey has come to me, and I have no food to offer him.' 7  And suppose the one inside answers, 'Don't bother me. The door is already locked, and my children and I are in bed. I can't get up and give you anything.' 8  I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity he will surely get up and give you as much as you need. 9  "So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 10  For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

First and last comment:  Our Savior came to guide men's consciences, not to gratify their curiosity. Ask not, How many shall be saved? But, Shall I be one of them? What shall I do, and what will become of me? Strive to enter in at the strait gate. Those that would enter in, must strive to enter. By knowledge of the strait way, don’t depend on good fortune. Here are awakening considerations, to enforce this exhortation. Oh that we may be all awakened by them! They answer the question, Are there few that shall be saved? But let none despond either as to themselves or others, for there are last who shall be first, and first who shall be last. If we reach heaven, we shall meet many there whom we little thought to meet, and miss many whom we expected to find.
Conclusion: Genuine repentance and faith toward Christ is the only avenue of escape from perishing. Nothing can be expected concerning barren and hypocritical lives except that they should be cut down and cast away. Not all who say “Lord, Lord” will find entrance to His kingdom, and to be bidden by Him that day to “depart” means hell. Those who would be saved must enter in at the strait gate, having undergone a change of heart.

"Lord, help us to always trust in your saving grace, especially when tempted and put to the test.  Help us to be faithful to you and give us the courage and strength to resist all temptation, especially temptation to compromise or to be indifferent to your word." And Lord, manifest it in our hearts, the desire to go on the strait way that leads to the narrow door and strengthen our belief, lead us there and keep us mindful of our need for Jesus, so that we do not come to  a closed door to eternity. We pray now for those of our acquaintance who need your healing touch___________Please bring them confidence and strength to endure and bring mercy and healing to their lives, and ours as well. In Jesus name we pray AMEN."


                                                                                                                                             Pg.4
"Meditation: Jesus' story about the door being shut to those who come too late suggests they had offended their host and deserved to be excluded. It was customary for teachers in Jesus' time to close the door on tardy students and not allow them back for a whole week in order to teach them a lesson in discipline and faithfulness.  Jesus told this story in response to the question of who will make it to heaven.  Jesus doesn't directly answer the question, however; but his response is nonetheless unsettling on two counts.  First,  Jesus surprised his listeners by saying that one's membership as a covenanted people does not automatically mean entry into the kingdom of God. Second, Jesus asserts that many from the gentile nations would enter God's kingdom. God's invitation is open to Jew and Gentile alike.  But Jesus warns that we can be excluded if we do not strive to enter by the narrow door.  I am the door; if any one enters by me, he will be saved (John 10:9).  Through the cross Jesus opens the way for us to enter into his kingdom.  But we must follow Jesus in the way of the cross.  The word strive can also be translated agony.  To enter the kingdom of God one must struggle against the forces of temptation and whatever would hinder us from doing the will of God (even apathy, indifference, and compromise).  The good news is that we do not struggle alone.  God is with us and his grace is sufficient!   As we strive side by side  for the faith of the gospel (Php 1:27  Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in the one Spirit, striving together as one for the faith of the gospel…..Jesus assures us of complete victory!






The Pharisee And The Tax Collector

                                                                                                                 Pg.1
   Parables, 26 The Pharisee and the Tax collector
Scripture: Luke 18:9-14 He also told this parable to some who trusted in themselves that they were righteous and despised others: 10 "Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood and prayed thus with himself, `God, I thank thee that I am not like other men, extortionists, unjust, adulterers, or even like this tax collector. 12 I fast twice a week, I give tithes of all that I get.' 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, `God, be merciful to me a sinner!' 14 I tell you, this man went down to his house justified rather than the other; for every one who exalts himself will be humbled, but he who humbles himself will be exalted.

Why study this parable? Jesus says: "I came not to call the righteous, but sinners to repentance." He proclaims His purpose is to call sinners to repentance. Repentance, meaning, to turn away from sin. At this calling, sinners then make a choice. They either recognize that they're living in sin, and then begin to follow Jesus Christ in order to learn how to repent, and change from a sinful to a righteous lif,e or they choose to reject Jesus and his teaching.
 In this parable the Pharisee is righteous in his opinion of himself. He justifies his righteousness by his own standards, even in his prayers. He by doing this has also psychologically elevated himself above this tax collector, whom he has judged to be less righteous and holy than he. Yet here is this tax collector who has realized his sins cannot be erased by  any amount of righteous living. He has humbled himself before God and asks for mercy And he has not formed an impression of the Pharisee, whom he could have judged to be a self righteous hypocrite. He has described only his own self worth, and by his humbling himself before God, he has been justified.  

What impression did the Pharisees, scribes, teachers of the law, and Sadducees  have of Jesus?

Mar 2:15-17  While Jesus was having dinner at Levi's house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16  When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: "Why does he eat with tax collectors and sinners?" 17  On hearing this, Jesus said to them, "It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners."

What impression did Jesus have of the Scribes and the Pharisees?

 Mat_23:23  Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Mat_23:25  Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
Mat_23:27  Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Mat_23:29  Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous





                                                                                                                 Pg.2
10 "Two men went up into the temple to pray, one a Pharisee and the other a tax collector.
Q.1 Why did Jesus make this distinction of a Pharisee, and a tax collector?
Q.2 Could Jesus have mentioned a Jew and a Samaritan?
Q.3 What is the basis for making such comparisons?

11 The Pharisee stood and prayed thus with himself, `God, I thank thee that I am not like other men, extortionists, unjust, adulterers, or even like this tax collector. 12 I fast twice a week, I give tithes of all that I get.'
Q.1 It would appear that this Pharisee is not doing to bad, he avoids the immoral sins that he knows about, he tithes and he fasts twice a week, on a scale of 1 to 10 how would you rate his practicing his faith?
Q.2 Do you notice anything about him that would deserve Jesus’ criticism?
Q.3 In what way has he already given his position away?

13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, `God, be merciful to me a sinner!'
Q.1 Why would Jesus use the image of a tax collector for this comparison?
Q.2 Why was Jesus a friend to publicans and tax collectors?
Q.3 What is it about this tax collector that we recognize immediately?

14 I tell you, this man went down to his house justified rather than the other; for every one who exalts himself will be humbled, but
Q.1 Who do you think might be a good example of humbling oneself ?
Q.2 What gives man the urge to exalt himself ?
Q.3 What does Jesus mean by the phrase  he who humbles himself will be exalted.?

More Questions
1. What is your opinion of people who have differing opinions than you of faith and religion?
2. Why do we seem to always have a first impression of those we meet for the first time?
3. Do we have “Pharisees” in society today? Where do we find them? Are they in our churches?
4. How did the Pharisee view himself as described by Jesus?
5. How did this publican view himself as described byJesus?
6. What was the result of their personal approach to God?
7. What did Jesus’ calling of Matthew ( a publican) show. And what did Matthew do about it?


Lord, may your love control our thoughts and actions that we may do what is pleasing to you. Show us where we lack charity, mercy, and forgiveness toward our neighbor.  And help us to be generous in giving to others what you have so generously given to us. We pray now for those of our acquaintance who need your healing touch___________Please bring them confidence and strength to endure and bring mercy and healing to their lives, and ours as well. In Jesus name we pray AMEN."



                                                             Meditation
Humble men, who abase themselves, are subject to God, and they shall be exalted. God has preferment in store for those that will take it as a favor, not for those that demand it as a debt. See how the punishment answers the sin: He that exalts himself shall be abased. He that humbles himself shall be exalted. See the power of God's grace in bringing good out of evil; the publican had been a great sinner, and out of the greatness of his sin was brought the greatness of his repentance. See, on the contrary, the power of Satan's malice in bringing evil out of good. It was good that the Pharisee was not immoral, nor unjust; but the devil made him proud of this, to his ruin.
What best describes the Pharisee?  That he trusted to himself that he was righteous. A great many good things he said of himself, which we will suppose to be true. He was free from gross and scandalous sins; he did not practice extortion, he was not a usurer, not oppressive to debtors or tenants, but fair and kind to all that had dependence upon him. He was not unjust in any of his dealings; he did no man any wrong; He was no adulterer, and lived a life of sanctification and honor.
Yet this was not all; he fasted twice in the week, as an act partly of habit and learning, and of devotion. The Pharisees and their disciples fasted twice a week, Monday and Thursday. Thus he glorified God with his body: yet that was not all; he gave tithes of all that he possessed, according to the law, and so glorified God with his worldly estate. Now all this was very well and commendable. Miserable is the condition of those who come short of the righteousness of this Pharisee: yet he was not accepted; And why was he not? (1.) His giving God thanks for this, though in itself a good thing, yet seems to be a mere formality. He does not say, By the grace of God I am what I am. He makes his boast of this, and dwells with delight upon this subject, as if all his business to the temple was to tell God Almighty how very good he was. He trusted to it as a righteousness, and not only mentioned it, but pleaded it, as if hereby he had merited at the hands of God, and made him his debtor. There is not one word of prayer in all he spoke. He went up to the temple to pray, but forgot his errand, was so full of himself and his own goodness that he thought he had need of nothing, no, not of the favour and grace of God, which, it would seem, he did not think worth asking.
He even then introduces to God, the miserable Tax Collector, It merely exposes that he despised others, and judged meanly of all mankind but himself: I thank thee that I am not as other men are. He speaks indefinitely, as if he were better than any. We may have reason to thank God that we are not as some men are, that are notoriously wicked and vile. But to speak at random as if we only were good, and all besides us were reprobates, is to judge by wholesale. Could not he just say his prayers? Or was this a part of his God, I thank thee? And was he as much pleased with the publican's badness as with his own goodness? There could not be a plainer evidence, not only of the want of humility and charity, but of reigning pride and malice, than this was.
We are to be very careful of our life motives, careful that we do not exalt our place or our duty. Just as Adam was to be the caretaker of all God had created, and just as Eve was formed to be Adam’s helpmate, errors in judgment were made, self gratification became more important than Gods Word.  Satan convinces man of his own way, and we exalt ourselves above what God has planned for us, and at great consequence we suffer. It is not to serve ourselves, but to serve others that we exist, and God takes note of that. We are consequently judged by our own actions words thoughts and deeds. So just as the tax collector humbled himself by his prayer, so are we to do the same, and as well, we are to uplift those in our midst who need such.